I recently had the pleasure of being invited to Cambridge to give a research seminar at the Faraday Institute. Since I have been thinking quite a lot about the topic of ‘natural praise’ recently (ever since giving a talk on the subject at the Knowing Creation conference in St Andrews in August 2014), I decided to re-visit this topic in the Faraday seminar, which means that (due to a lack of imagination on my part), I even ended up using the same title: “The Trees of the Field shall Clap their Hands” (Isaiah 55:12): What Does it Mean to Say that Creation Praises the Creator?
The audience appeared to be as intrigued by the subject as I am, and they gave me a number of useful things to think about to develop this further before I finally commit it to paper. Just as usefully, they also filmed the talk, and have made it available online. You can see it here –
Feeling rather guilty because I’ve posted so little on the blog this summer. In my defence, I’ve been working flat out on various publications, and have given quite a number of talks on science, the Bible, and creation, and especially on my new book, The Nature of Creation. One particularly enjoyable visit was to the Faraday Institute’s summer school in Cambridge, where I gave a talk entitled “Creation in the Bible and Science”. You can see the whole talk here.
It was also good to spend some time with the BioLogos conferences in Oxford, especially the Configuring Adam and Eve meeting on human origins. This was an excellent opportunity to engage the latest scientific findings on human evolution with the age-old theological problems of evil, sin, and the Fall. I first set out some thoughts on this in The Nature of Creation, but now look forward to developing them further through this project.
My new book has appeared – The Nature of Creation: Examining the Bible and Science. Although there have been many attempts in modern times to compare and contrast the Bible’s stories of creation with ideas from science, this has almost invariably been carried out in a non-critical way. It’s assumed that the text can be read at face value with scant regard for its historical genesis, almost as though it were a scientific report of the world’s origins. And it’s by no means just young-earth creationists who are guilty of this approach, but many who write on the Bible, especially from an interest in modern science.
What my book tries to do is to build bridges between critical biblical scholarship – which has developed far more sophisticated and historically-sensitive ways of reading the text – and modern science, using theology as the go-between. Remarkably, this has never been done before, or at least not across the whole Bible. This is significant, because there’s far more creation material in the Bible than just Genesis. In this way, I try to argue that there is scope for a whole new way of reading the Bible and science together.
Click here to see the book on the publisher’s web page (Acumen). Amazon uk is also selling the book at a very good price.