Lubanska, “‘We do it for health (za zdrave)’. Sensational Forms Related to the Cult of Healing Springs (ayazma) in Orthodox Christian Shrines in South-Western Bulgaria”

Lubanska, Magdalena. 2017.”We do it for health (za zdrave)”. Sensational Forms Related to the Cult of Healing Springs (ayazma) in Orthodox Christian Shrines in South-Western Bulgaria. Anthropology of East Europe Review 35(1): 19-38.  

Abstract: The article describes sensational forms connected with the cult of healing waters, as found in Orthodox Christian religious communities of southwestern Bulgaria. Referring to the concept of the porous self, I analyze how and why Orthodox Christian devotees in Bulgaria attribute a life-giving force (zhivonosna/zhivotvorna) to the healing springs (ayazma) found in the monastery, and how they use those for ablutions and drinking, thereby hoping to increase their personal vitality. The data is discussed from synchronic and diachronic perspectives. This is done to draw distinct cultural parallels between current practices at the healing springs at the monastery, the iconography of Bogoroditsa the Life-Giving Spring, and the cult established at the monastery of the Mother of God of the Spring (Zoodohos Pege) in Constantinople, attested since the medieval period. Rooted in an emic Orthodox Christian understanding of the concept of life-giving forces, this analysis is anthropologically significant in its demonstration that life- giving force is viewed as an underlying concept that manifests itself as divine power, grace or energy, all of which are key terms in the Orthodox Christian religious lexicon.

Antohin, “Holy Water”

Antohin, Alexandra. 2017. “Holy Water, healing and the sacredness of knowledge.” In The Material Culture of Failure: When Things Do Wrong, edited by David Jeevendrampillai, Aaron Parkhurst, Timothy Carroll, and Julie Shackelford, 75-94. London: Bloomsbury. 

Excerpt: This chapter traces the processes by which people confront and seek to address failures in their lives by looking at one specific material: holy water. The following analyses will consider several key questions for evaluating when things go wrong by specifically interrogating the processes of knowledge production when using materials to achieve desired effects. In particular, what is the relationship between the expectation of individuals seeking a radical change and the reality of that change failing to take place?