Thomas, “Strangers, Friends, and Kin: Negotiated Recognition in Ethnographic Relationships”

Thomas, Todne. 2016. Strangers, Friends, and Kin: Negotiated Recognition in Ethnographic Relationships. Anthropology and Humanism 41(1):66-85.

Abstract: Anthropologists have framed ethnographers as participant-observers, strangers, and friends and have written about ethnographic research encounters in terms of the productive spaces between researchers and research collaborators. Informed by my review of research literature on ethnographic relationships, my application of de-colonial, feminist, and postmodern research methodologies, and my experience of being reconstituted as a “[church] sister” by the members of an Afro-West Indian and African American evangelical church association, I argue that characterizations of research encounters by research collaborators hold important implications for ethnographic research and writing.

Chipumuro, “Pastor, Mentor, or Father? The Contested Intimacies of the Eddie Long Sex Abuse Scandal”

Chipumuro, Todne. 2014. “Pastor, Mentor, or Father? The Contested Intimacies of the Eddie Long Sex Abuse Scandal.” Journal of Afrcana Religions 2(1):1-30.

Abstract: In September 2010, four young African American men filed lawsuits against Bishop Eddie Long and New Birth Missionary Baptist Church alleging that Long had sexually abused them as teens. Though the case generated a number of discussions about the institutional politics underwriting clerical privilege, missing was detailed attention to the interior social dynamics that connected the religious participants. Informed by an examination of the case’s legal texts and related local and electronic media, this article examines how the relationships between Long and his accusers were differentially constructed as pastoral relationships, mentorship ties, and spiritual kinship bonds. Applying anthropological frameworks that demonstrate how different forms of sociality can intersect to reinforce social structures, I use this timely investigation to argue that despite the variegated and con- tested character of the relationships, all are mutually organized by the social logic of patriarchy and the complex intimacies mediating contemporary Afro-Protestant religious belonging.