Bialecki, Jon. 2017. A Diagram for Fire: Miracles and Variation in an American Charismatic Movement. Berkeley: University of California Press.
By: Timothy Carroll (University College, London)
In A Diagram for Fire, Jon Bialecki draws upon his ethnographic field research amongst Vineyard churches – principally in Southern California – to lay the groundwork for ‘a kind of commonality’ (p. xviii) not only to Vineyard religiosity, and wider evangelical charismatic and Pentecostal movements, but even (in the conclusion) Christianity and religion more broadly. Most of the pages, however, focus on specific case studies of miracle accounts, small group discussions on hearing from God, prayer circles and other examples of charismatic religiosity in order to advance, explicate, and problematize Bialecki’s concept of ‘the diagram for fire’. It is a long review, longer than most on this blog. For those not interested in a long review, I offer an abbreviated synopsis:
tl;dr: It is a rich, insightful, and at times dense and highly nuanced anthropological argument about the event moment, and how this moment is situated and becomes recognised as a miracle. Probably best for advanced UG or research students as well as professionals interested in charismatic Christianity or a more structuralist/frameworks approach (as opposed to an epistemological or concepts approach) to ontology. If you’ve only time for one chapter, read Chapter 3.
If you’ve read Diagram, skip the outline, and go straight to the Discussion, below. The Outline offers a summary of the chapters, and provides a context for the discussion at the end. Continue reading
Carroll, Timothy. 2017. Theology as an Ethnographic Object: An Anthropology of Eastern Christian Rupture. Religions 8(7): 114.
Abstract: This paper draws upon over three years’ research among Eastern Orthodox (principally Antiochian and Greek) communities in London and Mount Athos, Greece. This research came to engage theology quite heavily as part of the ethnographic facts of the fieldsites. This paper reviews some of the existing ways that theology (as both discipline and practice) relate to ethnographic enquiry, particularly as it has arisen in the dialogue with the Anthropology of Christianity and frames this in light of the historical development of Anthropology and its relationship to theology and Christianity. The paper then advances a methodological argument, in favour of further means of relation, specifically in terms of theology as a cultural artefact. Drawing on local practices of liturgical theology and Eastern Orthodox forms of allegorical interpretation, I argue for the inclusion of theological insight and practice within the social scientific study of religion. Working in an Orthodox setting requires the investigation of liturgical theology and brings to light important aspects of the relationship between temporal and sempiternal domains of action. Particularly as it relates to liturgical theology and the practices of interpretation, ethnographic enquiry into Orthodox theology asks for a reconsideration of social scientific methods of analysis and representation.