Hernández & Campos-Delgado, “Saints and Virgins”

Hernández, Alberto and Amalia Campos-Delgado. 2015. Saints and Virgins: Religious Pluralism in the City of Tijuana. Religion and Society: Advances in Research 6(1): 142-154.

Abstract: A double referent connoting both movement and immobility, the border region has been, for more than a century, the setting for those who come to stay, those who try to cross over into the United States, and, more recently, those who are deported from the US. Accordingly, the religious practices in this area flow along with the shifting populations and are transformed by them. From a socio-anthropological perspective, this article examines the main religious figures venerated in the city of Tijuana, located just south of the US-Mexico border, and the social contexts of their devotees, who have come from other parts of Mexico. This religious panorama does not display a homogeneous group of creeds, but rather reflects a variety of regional traditions in which religion is practiced and divine figures are revered.

Huang, “Being Christian in Urbanizing China”

Huang, Jianbo.  2014. Being Christians in Urbanizing China: The Epistemological Tensions of the Rural Churches in the City.  Current Anthropology.  Early online publication.

Abstract: With the rapid urbanization of China in the last 20 years, hundreds of millions of rural residents surged into the cities searching for better livelihoods. Hundreds of thousands of these urban migrants have been Christians. The Christian migrants not only found themselves confronted by the same overwhelming city life and culture as other new rural-urban migrants, they also found a new church setting marked by unfamiliar expressions of their familiar faith and different ways of understanding, approaching, and experiencing God as well as new ways of understanding self and the world. Besides the “moral torment” and identity tension between being “Chinese Christian” and “Christian Chinese,” they are struggling with at least two distinct Christian epistemological styles, one of which is more inward, emotional, and practice centered and the other of which is more outward, intellectual, and text centered.