Coleman and Hackett, “A New Field?”

Coleman, Simon and Rosalind I.J. Hackett. 2015. “Introduction: A New Field?” In The Anthropology of Global Pentecostalism and Evangelicalism. Simon Coleman and Rosalind I.J. Hackett, eds. 1-40. New York: NYU Press.

Hackett and Soares (eds), “New Media and Religious Transformations in Africa”

Hackett, Rosalind I. J. and Benjamin F. Soares.  2014.  New Media and Religious Transformations in Africa.  Bloomington: Indiana University Press.

Publisher’s Description:New Media and Religious Transformations in Africa casts a critical look at Africa’s rapidly evolving religious media scene. Following political liberalization, media deregulation, and the proliferation of new media technologies, many African religious leaders and activists have appropriated such media to strengthen and expand their communities and gain public recognition. Media have also been used to marginalize and restrict the activities of other groups, which has sometimes led to tension, conflict, and even violence. Showing how media are rarely neutral vehicles of expression, the contributors to this multidisciplinary volume analyze the mutual imbrications of media and religion during times of rapid technological and social change in various places throughout Africa.

Table of Contents: Acknowledgments

Foreword
Francis B. Nyamnjoh

Introduction: New Media and Religious Transformations in Africa
Rosalind I. J. Hackett & Benjamin F. Soares

Part I. “Old” Media: Print and Radio
1. A History of Sauti ya Mvita (“Voice of Mombasa”): Radio, Public Culture, and Islam in Coastal Kenya, 1947-1966
James R. Brennan
2. Between Standardization and Pluralism: The Islamic Printing Market and its Social Spaces in Bamako, Mali
Francesco Zappa
3. Binary Islam: Media and Religious Movements in Nigeria
Brian Larkin
4. Muslim Community Radio Stations: Constructing and Shaping Identities in a Democratic South Africa
Muhammed Haron

Part II. New Media and Media Worlds
5. Mediating Transcendence: Popular Film, Visuality, and Religious Experience in West Africa
Johannes Merz
6. The Heart of Man: Pentecostalist Emotive Style in and beyond Kinshasa’s Media World
Katrien Pype
7. Islamic Communication and Mass Media in Cameroon
Hamadou Adama
8. “We Are on the Internet:” Contemporary Pentecostalism in Africa and the New Culture of Online Religion
J. Kwabena Asamoah-Gyadu
9. Conveying Islam: Arab Islamic Satellite Channels as New Players
Ehab Galal
10. Religious Discourse in the New Media: A Case Study of Pentecostal Discourse Communities of SMS Users in South-western Nigeria
‘Rotimi Taiwo

Part III. Arenas of Exchange, Competition, and Conflict
11. Media Afrikania: Styles and Strategies of Representing “Afrikan Traditional Religion” in Ghana
Marleen de Witte
12. Senwele Jesu: Gospel Music and Religious Publics in Nigeria
Vicki L. Brennan
13. Managing Miracles: Ambiguities in the Regulation of Religious Broadcasting in Nigeria
Asonzeh Ukah
14. Living across Digital Landscapes: Muslims, Orthodox Christians, and an Indian Guru in Ethiopia
Samson A. Bezabeh
15. Zulu Dreamscapes: Senses, Media, and Authentication in Contemporary Neo-shamanism
David Chidester

Hackett, “Regulating Religious Freedom in Africa”

Hackett, Rosalind (2011) “Regulating Religious Freedom in Africa” Emory International Law Journal 25(2):853-879

Excerpt: “In this Essay, using a wide-ranging set of examples, I wish to provide some background on the emergent discussion on limitations on religious freedom in Africa, especially how these relate to the current debates on family law that are the subject of this Symposium. My general objectives are (1) to consider the legitimate and illegitimate ways in which African state and non-state actors seek to regulate religious practice; (2) to examine how particular religious groups may be disproportionately affected by these measures; (3) to demonstrate how interference with manifestations of religion often leads to abuses of related rights and freedoms (e.g. women’s and ethnic minorities’ rights, and rights of political participation, expression, and association); (4) to broaden and update the concept of religious practice; and (5) to consider how the African examples of restrictions on and regulation of religious practice challenge Western assumptions about the nature of religion as an essentially private and internal affair. Using two East African examples, I then provide more specific discussion of how attempts to introduce domestic relations bills and Sharia law reflect these changing entanglements of religion and state in neoliberal Africa. Part I provides some background on pertinent religious and legal developments in Africa. Part II examines the dialectics of regulation and recognition of religious freedom in select contexts. Part III discusses other types of restriction, such as land ownership, harassment, granting permits, and media use and access. Part IV focuses on the plight of traditional or indigenous African religions in relation to religious freedom. Part V links the manipulation of religious freedom issues to public and policy debates regarding customary law in Uganda and Kenya.”