Abstract: In this article I explore the relationship between the secular and ‘cultural’ Catholicism in France through the lens of a contemporary art exhibit displayed at a new project of the French Catholic Church. Visitors’ varied responses to the exhibit, I argue, ultimately reinforced the organizers’ claim that the activities that occur within this ‘non-religious’ space of the French church are self-evident aspects of a broadly recognizable and ‘secular’ French or European culture.
Abstract: Applying Michael Warner’s definition of a public as an organized body capable of being addressed in discourse, this essay argues that the mission and associated practices of Taizé pilgrimage are a public formation. The argument draws from visits to the Taizé community in France, to a Taizé youth group in Rotterdam, interviews with pilgrims, writings by community leaders and members, as well as numerous addresses to the European pilgrimages on the part of religious and political leaders. The aims of this argument are to bring pilgrimage research into broader conversations with other strata of cultural theory and to challenge prevailing understandings of the ‘public’ and the relationship between publicness and religion.