Abstract: This article examines themes of religion tourism, presence, devotional labour, and place-making from the vantage point of a ‘forgotten’ Christian attraction in the United States. I integrate archival, oral history, and ethnographic data to analyze the accumulations throughout the 60-year life course of the Garden of Hope, a site in northern Kentucky (USA): from distinctly Protestant and distinctly Catholic material features, more ambiguous theological features, stories of supernatural intervention and stories of human ingenuity, competing claims to authority and authenticity, choreographed rituals, and multiple forms of devotion. I argue for an interpretation of the Garden that accounts for the ways in which Christian engagements with the problem of presence accumulate promises of presence: the expectation, anticipation, and potentiality that a desired spiritual intimacy will be actualised. In particular, I highlight the devotional labour of custodians and visitors as integral for defining, narrating, and maintaining this promise.
Mesaritou, Evgenia. 2015. ‘He is among us, get it into your head, he is alive and always here’: saintly presence at the pilgrimage centre of Padre Pio and the importance of ‘being there’ Culture and Religion: An Interdisciplinary Journal. DOI: 10.1080/14755610.2015.1019896
Abstract: The paper will focus upon the issue of saintly presence and the ways in which this is felt, experienced and enacted at the pilgrimage centre of Padre Pio. This issue will be examined in relation to the material and spatial structures of the pilgrimage centre and in particular the Sanctuary of Santa Maria delle Grazie, at the crypt of which the tomb of Padre Pio was until recently emplaced. In examining the issue of saintly presence in relation to the sanctuary’s materiality, the paper will also explore the relationship of two of the dimensions Eade and Sallnow ( 2000, ‘Introduction’, in Contesting the Sacred: The Anthropology of Christian Pilgrimage., 2nd ed., edited by John Eade and Michael J. Sallnow, 1–29, Urbana: University of Illinois) propose for the examination of pilgrimage, namely person and place. Drawing on ethnographic data gathered during fieldwork (2004–2005), it will argue that the feeling of saintly presence is mainly generated by the knowledge people have of Padre Pio having lived and being buried there. This knowledge shapes their pilgrimage experience.