2018 Preaching as Performance, October 26-28, Calgary, Alberta.
By: Kyle Byron (University of Toronto)
In October of 2018, the Department of Classics and Religion at University of Calgary, in conjunction with the biannual meeting of the Collectif d’Anthropologie et d’Histoire du Spirituel et des Affects, hosted an interdisciplinary conference titled Preaching as Performance. The goal of the conference was “to foster research on the anthropology and history of religious teaching and public communication by providing an occasion for the interdisciplinary and comparative analysis of preaching as a performance event,” focusing specifically on “the way preaching uses theatrical, material, sensory, linguistic, and affective resources to produce religious sentiment, form religious subjects, and transmit doctrinal messages.” The conference’s 28 presenters included anthropologists, historians, religious studies scholars, and dramatists. While the call emphasized that preaching as a form of performance cuts across religious traditions, roughly two-thirds of the conference’s presenters focused on the Christian tradition. Nonetheless, the conference was historically and geographically diverse, with presentations on preaching traditions in Canada, China, France, Guatemala, Hungary, India, Japan, Nigeria, and the United States. Continue reading
Bekkering, Denis. 2015. Drag Queens and Farting Preachers: American Televangelism, Participatory Media, and Unfaithful Fandoms. Doctoral Dissertation, Dept. of Religious Studies. Waterloo, Canada: University of Waterloo.
Abstract: Studies of religion and fandom have generally considered sincere devotion a fundamental point of contact between the two cultural phenomena, an assumption not reflected in fan studies proper. This dissertation aims to expand the scope of research on religion and fandom by offering cultural histories of “unfaithful” fan followings of three controversial American televangelists – Robert Tilton, Tammy Faye Bakker/Messner, and Jim Bakker – dating from the 1980s to 2012, and consisting of individuals amused by, rather than religiously affiliated with, their chosen television preachers. It is argued that through their ironic, parodic, and satirical play with celebrity preachers widely believed to be religious fakes, these unfaithful fans have engaged in religious work related to personal and public negotiations of authentic Christianity. Additionally, it is demonstrated that through their activities, and in particular through their media practices, these fans have impacted the brands and mainstream representations of certain televangelists, and have provoked ministry responses including dismissal, accommodation, and counteraction.