Abstract: For the Amazonian Yine people, Christian denominationalism provides an important means for organizing social life. Denominations in this context are not, however, to be understood as clearly bounded entities. Simultaneously with forming and renewing denominational boundaries, the Yine continuously cross, dissolve, and redefine them. This article attempts to understand the denominational dynamics among the Yine people, and in particular their back and forth movement between Evangelicalism, Catholicism, and Pentecostalism, without viewing their denominational allegiances as subordinate to other forms of social organization or as something religiously insincere. Seeking inspiration from the ethnography of personhood and humanity in Amazonia, it suggests that denominations among the Yine can be understood to exist as unstable forms of belonging, as “thickenings” of different kinds of Christian moral relations to sociality, that take place on a continuum pictured not as a line but rather as a space. At the more general level the article shows how Christian vernacular denominationalism is likely to not be based on dogmatic differences but to be rather something that comes to be in practice. Furthermore, the article makes explicit how denominational boundaries are not always of the one and the same kind everywhere but vary between denominations.
Abstract: This article examines the role of socio-moral space in people’s experiences of divine presence. More specifically, it addresses the questions of how social others influence people’s experiences of God and Satan among the indigenous evangelical Yine people of Peruvian Amazonia, and the consequences these interactions have for the individual believer and the collectivity. For the Yine dreams are a privileged site of human encounter with other-than-human beings, and they also feature centrally in their Christian lives. It is in dreams that they interact with angels and sometimes with the devil. By examining Yine evangelical dreams as mimetic points of encounter involving not only the dreamer but also transcendent beings and fellow believers as active agents, the article shows that Yine experiences of God’s presence cannot be conceptualised as an individual matter, but are highly dependent on the social other: they come to be as co-acted experiences of the divine.
Abstract: This article explores the trace as a methodological tool and theoretical pathway in anthropology and beyond. Traces signal the limits of representation; they are the mater- ials of knots of histories at the margins, as well as auratic presences. Through a critical reading of key ethnographic works, including an analysis of a Casa del Popolo in Rome which has been turned into a squat by Peruvian migrants, this article argues that the study of traces has an important genealogy in anthropology. This study invites us to explore the mattering of things (as forms becoming of importance), new ways of conjuring and operationalizing ethnographic ‘details’ and to broaden our debate of an anthropology beyond the subject, in the light of the mattering of histories.
Publishers’s Description: A Moving Faith captures the dynamic shift of Christianity to the South and portrays a global movement that promises prosperity, healing, empowerment, and gender equality by invoking neo-Pentecostal and Charismatic resources. It postulates that neither North America nor Europe is the current center of the Christian faith.
The book provides a detailed overview of how migration of Christians from the South enriches the North, for instance, Pope Francis brings newness, freshness, and the vigor characteristic of the South. While describing Christianity’s growth in the South, it suggests that, in fact, there is no center for this global faith. It explores this great move of Christianity by focusing on representative mega churches in South Korea, Brazil, Peru, Ghana, Nigeria, Australia, India, and the Philippines.
Abstract: This article is a case study of how short-term missions in Peru were transformed into long-term involvement in a way that contributed to the transformation of the host community, the missioners, and their understanding of God’s mission. A complex environmental conflict in a highly polluted city in the Andes Mountains provided the context where a Christian mission network engaged more than 90 U.S. and 40 Peruvian Christians to transform short-term missions into a platform for long-term engagement and peaceful change.