Abstract: Evangelical missionaries have missionised pretty much throughout Russia after the collapse of the Soviet Union. Among their favourite targets are the small-numbered indigenous groups in the Russian Arctic, where the numbers of converts are steadily growing. One particular denomination, known as the Unregistered Baptists, are among the leading agents of religious change in the North today. They are driven by the promise of the return of Christ after the gospel is preached “at the ends of the earth”. I suggest that the Baptists’ agenda is shaped, on the one hand, by the literal reading of the Bible, which allows them to be the divine instruments at the end times and, on the other hand, by the idea of Russia’s special role in God’s salvation plan. I shall analyse the Baptists’ ideas and practices, using among others Bakhtin’s concept of chronotope in order to demonstrate how powerful narratives are created and lived.
Abstract: This article discusses the contribution of the chronotope as an analytic category in studies of Christian conversion, applying it to postsocialist religious changes in the Russian Arctic. Looking through basic categories of human experience—space and time—the article focuses on the comparative analysis of the two missionary movements working in northwestern Siberia—neo-Pentecostalism and Baptism. The article examines postsocialist Evangelical missionary movement among the Nenets people who live in the Polar Ural tundra. The Nenets tried out multiple faiths on the emerging religious spectrum, choosing in the end fundamentalist Baptism. The article elaborates on possible conditions that made Christian fundamentalism appealing in this part of the Arctic. I suggest that Nenets historical experience as a colonized periphery of the Russian state, particularly the Soviet experiments with space and time, have bridged Nenets social expectations and a radical form of Evangelical Christianity.