Louis, Bertin. 2014. My Soul is in Haiti: Protestantism in the Haitian Diaspora of the Bahamas. New York: NYU Press.
In the Haitian diaspora, as in Haiti itself, the majority of Haitians have long practiced Catholicism or Vodou. However, Protestant forms of Christianity now flourish both in Haiti and beyond. In the Bahamas, where approximately one in five people are now Haitian-born or Haitian-descended, Protestantism has become the majority religion for immigrant Haitians.
In My Soul Is in Haiti, Bertin M. Louis, Jr. has combined multi-sited ethnographic research in the United States, Haiti, and the Bahamas with a transnational framework to analyze why Protestantism has appealed to the Haitian diaspora community in the Bahamas. The volume illustrates how devout Haitian Protestant migrants use their religious identities to ground themselves in a place that is hostile to them as migrants, and it also uncovers how their religious faith ties in to their belief in the need to “save” their homeland, as they re-imagine Haiti politically and morally as a Protestant Christian nation.
This important look at transnational migration between second and third world countries shows how notions of nationalism among Haitian migrants in the Bahamas are filtered through their religious beliefs. By studying local transformations in the Haitian diaspora of the Bahamas, Louis offers a greater understanding of the spread of Protestant Christianity, both regionally and globally.
Silcott, William & Jens Kreinath. 2013. Transformations of a ‘religious’ nation in a global world: Politics, Protestantism and ethnic identity in South Korea. Culture and Religion: An Interdisciplinary Journal 14(2):223-240.
Abstract: In an increasingly globalised world, matters of national identity are no longer confined solely to domestic politics. This paper proposes that Christianity in South Korea is engaged in a mutually reinforcing relationship with the construction of Korean national identity, particularly concerning historical dynamics of both Westernisation and the formation of nationalism. In positioning the role of religion in the creation of a national image, the conflicts and contestations between religious groups will become politically effective. As actors in the political and religious field attempt to reflexively create an image of Korea that transcends national borders and anticipates to overcome domestic and ethnic divides, religion becomes more than an article of faith through its entanglement with national politics. By recognising the impact of Westernisation and its historical implications for this process, it becomes possible to approach the formation of Korean identity from a new angle by accounting for the efficacy of the self-reflexive image.