Abstract: In the wake of welfare reform, there has been growing scholarly attention to ‘religious neoliberalism’ and, specifically, to the practices and politics of faith-based organizations in neoliberalized landscapes of social service provision. While much of this scholarship has suggested a seamless ‘fusion’ between conservative evangelicalism and neoliberal ideology, ethnographic research has tended to reveal the far more complicated, and contradictory, reality of evangelical social projects as they play out on the ground. Presenting the first in-depth ethnography of a faith-based job-readiness program, this article examines the contradictory logics operative within the project of what we call ‘evangelizing employability.’ Targeting joblessness, the program urges entrepreneurial independence. Targeting godlessness, the program urges righteous dependence on God. The project of evangelizing employability reveals the extraordinary utility of religion for the enactment of neoliberal priorities and policies of work enforcement and contributes to our understanding of religious neoliberalism and its class-based contradictions.
Abstract: The article draws on recent fieldwork to explore the intersection between class and Christian faith in the collective worldview of African labour unions in Botswana. Workers across different churches appeal to a Christian God whom they believe supports their struggle for dignity and a living wage. It is this axiomatic faith that underpins the spiritual interpretation of worker vocation and worker solidarity. Moreover, in Botswana, unlike in some neighbouring African countries, no contradiction is perceived between workers’ left-wing, socialist leanings and their Christian faith. Workers’ identities are equally intertwined in their affiliation to their churches and to the labour movement in Botswana. Above all, I argue, following E.P. Thompson and other historians of early British and American labour movements, that the sanctification of labour dignifies for manual workers their physical labour, despite their lack of formal education.
Liebelt, Claudia. 2014. The “Mama Mary” of the White City’s Underside: Reflections on a Filipina Domestic Workers’ Block Rosary in Tel Aviv, Israel. In Migrant Domestic Workers in the Middle East: The Home and the World, edited by Bina Fernandez and Marina de Regt. Pp: 95-116. New York: Palgrave.
Excerpt: Each Friday, a loose network of Catholic migrant domestic workers, almost exclusively women from the Philippines, carries a figure of the Virgin Mary through the marginalized neighborhoods of southern Tel Aviv, Israel. As the figure is carried from one participant’s home to another of this so-called block rosary, they believe “she” (the Virgin Mary) blesses these homes and the surrounding neighborhood, hears hundreds of the women’s petitions, creates a community of devotees, and performs miracles. Against the backdrop of the troubled neighborhood’s Friday night life and the turbulence of the devotees’ own lives, “Mama Mary,” as she is tenderly addressed, has come to stand for compassion, refuge, and protection. This chapter seeks to describe and analyze domestic workers’ Marian devotion in a complex Middle Eastern locale. In doing so, this chapter contributes to the literature on diaspora, gender, and religion and investigates ritual performance and processes of homemaking in the context of female migrants’ diasporic journeys and a gendered global economy based on the international division and feminization of labor, especially in the field of reproduction and care.
Release Date: November 15, 2013
Publisher’s Description: Enchanted Calvinism’s central proposition is that Ghanaian Presbyterian communities, both past and present, have become significantly more enchanted–that is, more attuned to spiritual explanations of and remedies for suffering–as they have become more integrated into capitalist modes of production. The author draws on a specific Weberian concept of religious enchantment to frame the discussion of spiritual affliction and spiritual healing within the Presbyterian Church of Ghana, particularly under the conditions of labor migration: first, in the early twentieth century during the cocoa boom in Ghana and second, at the turn of the twenty-first century in the context of the healthcare migration from Ghana to North America. Relying on extensive archival research, oral historical interviews, and participant-observation group interviews conducted in North America, Europe, and West Africa, the study provides evidence that the more these Ghanaian Calvinists became dependent on capitalist modes of production, the more enchanted their lives, and, subsequently, their church became, although in different ways within these two migrations. One striking pattern that has emerged among Ghanaian Presbyterian labor migrants in North America, for example, is a radical shift in gendered healing practices, where women have become prominent healers, while a significant number of men have become spirit-possessed.