Statement on Hau: In light of the allegations of misconduct at the Hau: Journal of Ethnographic Theory, we at AnthroCyBib would like to address our continued posting of articles published by Hau. The alleged actions and events are deeply troubling, and we object to all forms of harassment and abuse of power within our profession. We applaud the steps taken by the Hau board thus far in the name of transparency.
In order to support the scholars who submitted their research to Hau in good faith that their work would benefit others through an open access platform, we will continue to post bibliographic entries from Hau. We hope our decision to continue posting will be understood as a practice of support for the authors who publish in the journal and for open access publishing, not a complicit endorsement of any alleged abuse of power.
Willerslev, Rane and Suhr, Christian. “Is there a place for faith in Anthropology? Religion, reason, and the ethnographer’s divine revelation.” Hau: Journal of Ethnographic Theory. 8(1-2): 65-78.
Abstract: Anthropological insights are not produced or constructed through reasoned discourse alone. Often they appear to be given in “leaps of faith” as the anthropologist’s conceptual grasp upon the world is lost. To understand these peculiar moments, we adopt the Kierkegaardian concept of religious faith, not as certitude in some transcendental principle, but as a deeply paradoxical mode of knowing, whose paths bend and twist through glimpses of understanding, doubt, and existential resignation. Pointing to the ways in which such revelatory and disruptive experiences have influenced the work of many anthropologists, we argue that anthropology is not simply a social science, but also a theology of sorts, whose ultimate foundation might not simply be reason but faith.
Pedersen, Morten Axel. 2017. “The Politics of Paradox: Kierkegaardian theology and national conservatism in Denmark.” In Distortion: Social Processes Beyond the Structured and Systemic, edited by Nigel Rappaport, 84-106. London: Routledge
In the autumn of 2010, an article with the headline ‘DF [Dansk Folkeparti, Danish Peoples’ Party]: The Concept of Menneskesyn Does Not Exist’ was printed in the Danish centre-left newspaper Politiken. The piece begins with the journalist describing how one councillor for the Criminal Justice Department, a Louise Aagard Larsen, had visited a prison. Here, an inmate had asked her to explain the Danish Peoples’ Party’s (henceforth DF) menneskesyn (lit. ‘vision of humanity’, meaning general concept of humanity, including notions of whether humans are good or bad, and how they should treat each other). Realizing that she did not know how to answer, Ms Larsen sent an email to the press office of DF. ‘The reply surprised her’, explains the journalist, and then cites the email that Ms Larsen received from Kenneth Kristensen Berth, who presented himself as ‘an MA in sociology and history’, and as someone speaking on behalf of the press office of DF (Berth later ran for parliament and is now a Danish MP for DF):
The concept menneskesyn has been invented for the occasion to criticise the Danish Peoples’ Party for our position regarding foreigners and immigrants. The concept has been launched by the left and it is totally devoid of meaning, so one cannot answer your question.
Pedersen, Morten A. 2018. Becoming what you are: faith and freedom in a Danish Lutheran movement. Social Anthropology SS(0): 1- 15.
Abstract: Based on fieldwork in the Danish protestant movement Tidehverv, this article explores what it means to try to live one’s life according to a neo- orthodox Lutheran and explicitly Kierkegaard- inspired theology, whose overarching existential, social and political ideal is always to be true to oneself. Departing from the seemingly paradoxical notion that the essence of living a genuinely Christian life is ‘to become what you are’, as a Tidehverv priest put it, I seek to pin down the distinct concept of character, and wider concepts of personhood and temporality, upon which this ‘fundamentalist existentialist’ theology and ethics rest. This will involve discussing in some detail a number of core Kierkegaardian concepts such as ‘the moment’ (øjeblikket), the ‘decision’ (afgørelsen) and ‘the leap’ (springet), and making a preliminary attempt to contextualise Tidehverv’s existentialist project within the wider political, religious and cultural history of the modern Danish nation state. In doing so, the article offers an exploration of the relationships between Lutheran concepts of character and political expression, and between the concept of Christian individual character and Danish national character.
Montemaggi, Francesca E. S. 2017. “The authenticity of Christian Evangelicals: between individuality and obedience,” Journal of Contemporary Religion, 32(2): 253-268.
Abstract: Based on ethnographic data in a Christian Evangelical church in the UK, the article shows how Evangelical Christians construct their individual and group identity through appeals to authenticity. Authenticity, as it emerges from the local narratives, shares much with philosophical and sociological understandings of it, yet it is articulated within the framework of tradition. By grounding authenticity in Christian tradition, Evangelicals construct an identity which they understand as distinctive rather than morally superior to other moral traditions. Christian authenticity is a moral pursuit that requires obedience—the acceptance of God’s will. This is contrasted with the celebration of individual self-authority that is at the core of Western society. The tension between individuality and obedience to God is the motif that makes Christianity distinctive in the eyes of the informants in this study. It is also the basis for the formation of the Christian self.