Zheng et al., “Rural Christians’ View of Sickness Treatment Behavior”

Zheng, Honge, Wei Wang, and Libin Wang.  2014. Rural Christians’ view of sickness treatment behavior: a case study from a Shandong village, China.  Anthropology and Medicine.  Early Online Publication. 

Abstract: There are few studies of Christian views of disease and treatment behavior in rural China. Based on Village G in Shandong Province, this paper describes how, under conditions of rural social and medical deprivation, Christians regard physical (routi) and mental (jingshen) sickness as resulting from disturbances to communal peace. Sickness occurs when everyday sinful words and actions allow the devil to enter or when God uses the devil to test worshippers’ beliefs. In either case, it is the devil who directly causes sickness. Christian treatment is through scripture, communal and individual prayer, and expurgation. Diagnosis and treatment thus reflect both theodicy and the emergence of a kind of devil culture in the context of rural social crises.

Qi, Liang & Li, “Christian Conversion and the Re-imagining of Illness and Healthcare in Rural China”

Qi, Guboi, Zhenhua Liang & Xiaoyun Li. 2014.  Christian Conversion and the Re-imagining of Illness and Healthcare in Rural China, The Asia Pacific Journal of Anthropology, 15(5): 396-413.

Abstract: Faced by disparities in the fast-growing economy and the institutional weaknesses of public healthcare, poorer people in rural China have struggled to obtain effective health treatment. Christianity has played an important role in identifying and redefining the nature of this problem. The fieldwork for this article was conducted in and around a village church in eastern Henan in central China during 2012–13. The article argues that when poorer villagers’ expectations of treatment encountered the special features of Christianity and its localisation in China, a mixture of cultural idioms was created through the process of Christian conversion that furnished the rural poor with new models for treatment. The spread of Christianity as related to illness treatment in rural China thus cannot be reduced to utilitarian logic for it entails the re-imagination of illness and of the nature of the healthcare system.