Abstract: In this article, I explore the power dynamics at play in religious place‐making. I critically discuss the uneven co‐configurations of imaginaries of the ‘local’ and ‘global’ within global evangelicalism. Specifically, I analyse the recent recording of a live album by the famous charismatic Australian band Hillsong United (of Hillsong Church) at various locations in Israel‐Palestine, which was followed by a concert tour in Israel. Palestinian evangelical Christians were critical of this endeavour, for they felt that it marginalized and excluded them from their global evangelical faith family. The frictions between the Palestinian evangelical community and Hillsong United illustrate how dominant evangelical actors create an imagination of the ‘local’, which enters the imaginary of global evangelicalism (and bears material consequences). In the article, I thus argue that privileged financial and cultural resources and travel regimes lead to specific notions of geometries of power in global evangelicalism.
Publisher’s Description: The Handbook of Global Contemporary Christianity: Themes and Developments in Culture, Politics, and Society maps the transformations, as well as the continuities, of the largest of the major religions – engaging with the critical global issues which relate to the faith in a fast changing world. International experts in the area offer contributions focusing on global movements; regional trends and developments; Christianity, the state, politics and polity; and Christianity and social diversity. Collectively the contributors provide a comprehensive treatment of health of the religion as Christianity enters its third millennium in existence and details the challenges and dilemmas facing its various expressions, both old and new. The volume is a companion to the Handbook of Contemporary Global Christianity: Movements, Institutions, and Allegiance.
Publishers’s Description: A Moving Faith captures the dynamic shift of Christianity to the South and portrays a global movement that promises prosperity, healing, empowerment, and gender equality by invoking neo-Pentecostal and Charismatic resources. It postulates that neither North America nor Europe is the current center of the Christian faith.
The book provides a detailed overview of how migration of Christians from the South enriches the North, for instance, Pope Francis brings newness, freshness, and the vigor characteristic of the South. While describing Christianity’s growth in the South, it suggests that, in fact, there is no center for this global faith. It explores this great move of Christianity by focusing on representative mega churches in South Korea, Brazil, Peru, Ghana, Nigeria, Australia, India, and the Philippines.
Müller, Retief. 2015. The Zion Christian Church and Global Christianity: negotiating a tightrope between localisation and globalisation. Religion DOI: 10.1080/0048721X.2014.992111 [pre-publication release]
Abstract: South Africa’s Zion Christian Church (ZCC) is a primary example of African Indigenous Christianity. This article discusses some of the ways in which a church such as the ZCC might be simultaneously understood as a localised indigenous group, a ‘constructed indigeneity’, as well as inherently belonging to a wider historical tradition of Global Christianity. The discussion proceeds alongside a critical engagement of the sociologist Robert Wuthnow’s deconstruction of the ‘Global Christianity Paradigm’, as well as an appropriation of the phenomenologist of religion, James Cox’s depiction of ‘indigenous religions’ as an empirically viable theoretical concept, which is demonstrated here as also useful for the purpose of elucidating the type of religiosity encountered in the ZCC. The article makes a plea for a wider acknowledgment of the value of normative approaches to the study of African Christianity and refers to the cultural impact of the theological idea of Incarnation to explain why.
Droogers, André. 2014. The Cultural Dimension of Pentecostalism. In The Cambridge Companion to Pentecostalism, edited by Cecil M. Robeck Jr. and Amos Young, 195-214, New York: Cambridge University Press.
Excerpt: “The scope of this chapter is to draw the map of the pentecostal cultural landscape and make an inventory of actors and factors, patterns and processes. The expansion of Pentecostalism amid profound changes in the world will first lead to a discussion of two recent trends in the world cultural situation: a chance in perspective and a recognition of the human capacity for meaning-making. Subsequently four aspects of the relationship between Pentecostalism and culture receive attention: that Pentecostalism appears to offer a ‘portable identity,’ the question of the degree to which continuity and rupture with the surrounding culture occur, the conversion process, and a repertoire model of a church 0r community. A section on the methodology of the study of the cultural dimension of Pentecostalism appears before the concluding summary …..”
Abstract: This article examines the visual mediation of evangelical short-term mission and the theologically inflected global imaginary that these forms engender. Recent decades have seen the resurgence of long-term mission and the emergence of short-term mission among US Christians. The latter, combining evangelization, service, and tourism, is a staple within evangelical youth culture. I argue that it is used by Christians to constitute themselves as global formations, while also offering theological frames for global Christianity. Central to this global theological imaginary are visual representations of mission encounters with ethnic, sectarian, and racial Others, which illustrate the global scope of mission and missionaries’ understandings of their own efforts to engage and overcome those differences. Through an analysis of the visual content of four short-term mission agencies’ websites, I examine the mediation of global Christianity in contemporary mission and its recruitment of global Christian subjects.