Cao, “Renegotiating Locality and Morality”

Cao, Nanlai. 2013. Renegotiating Locality and Morality in a Chinese Religious Diaspora: Wenzhou Christian Merchants in Paris, France. The Asia Pacific Journal of Anthropology 14(1).

Abstract: This paper explores the social and economic implications of indigenous Christian discourses and practices in the Wenzhou Chinese diaspora in Paris, France. Popularly known as China’s Jerusalem, the coastal Chinese city of Wenzhou is home to thousands of self-started home-grown Protestant churches and a million Protestants. Drawing on multi-sited fieldwork, this study provides an ethnographic account of a group of Wenzhou merchants who have formed large Christian communities at home, along with migrant enclaves in Paris. The study shows how these migrant entrepreneurs and traders have brought their version of Christianity from China to France and how they perceive and deal with issues of illegality, moral contingency, native-place based loyalty and national belonging. It highlights the thoroughly intertwined relationship between an indigenised Chinese Christianity and the petty capitalist legacy of coastal southeast China in a secularised, exclusionary European context, and suggests that Christianity provides a form of non-market morality that serves to effectively legitimate Wenzhou’s pre-modern household economy in the context of market modernity.

Frahm-Arp, “Singleness, Sexuality, and the Dream of Marriage”

Frahm-Arp, Maria. 2012. “Singleness, Sexuality, and the Dream of Marriage.” Journal of Religion in Africa 42(4):369-383.

Abstract: In contemporary South Africa the nuclear family, made up of a husband and wife with two or three children living in a suburban area, is considered a social ideal and symbol of social and economic success. In Pentecostal Charismatic Churches the nuclear family is also held up as a symbol of success and as a sign of spiritual favour and blessing. Yet many young professional women who are members of Pentecostal Charismatic Churches struggle to find suitable husbands and marry. This paper examines why these women encounter these difficulties and how the Pentecostal Charismatic Churches in this study are opening up new social spaces in which singleness is an acceptable social state. In so doing the paper shows the complex relationship between weddings, sexuality, and economics in the life of young upwardly mobile Pentecostal Charismatic Christians.