Kpobi, Lily, Anokyewaa Sarfo, Elizabeth, and Joana Salifu Yendork. 2017. “I’m Here Because of Christ and Worshipping God . . .”: actors Influencing Religious Switching Among Ghanaian Charismatic/Neo-Pentecostal Christians. Archive for the Psychology of Religion 39 (3). 295-311.
Abstract: Many people like to identify as belonging to one church or another. Previous studies have explored the process of switching from one religious group to another, and this process has identified various factors that determine the likelihood and reasons for switching. Although this has been explored, little is known about the factors that influence switching among charismatic Christians in Ghana, and the potential implications of such switching on mental well-being. Our study therefore explored the reasons given by members of selected neo-Pentecostal/charismatic churches in Ghana for their decision to switch to these churches. The study was conducted in six neo-Pentecostal churches in Accra and Kumasi through the use of individual and focus group interviews as well as observations of church activities. A total of 86 respondents cited reasons such as geographic mobility, marriage, answers to prayer, as well as miracles and prophecies as their determining factors. These are discussed with emphasis on the potential implications for mental health such as psychological distress, blind faith, and individual agency.
McIvor, Méadhbh. 2018. “Human Rights and Broken Cisterns: Counterpublic Christianity and Rights-based Discourse in Contemporary England.” Ethnos.
Abstract: Although human rights are often framed as the result of centuries of Western Christian thought, many English evangelicals are wary of the U.K.’s recent embrace of rights-based law. Yet this wariness does not preclude their use of human rights instruments in the courts. Drawing upon fieldwork with Christian lobbyists and lawyers in London, I argue that evangelical activists instrumentalise rights-based law so as to undermine the universalist claims on which they rest. By constructing themselves as a marginalised counterpublic whose rights are frequently ‘trumped’ by the competing claims of others, they hope to convince their fellow Britons that a society built upon the logic of equal rights cannot hope to deliver the human flourishing it promises. Given the salience of contemporary political conservatism, I call for further ethnographic research into counterpublic movements, and offer my interlocutors’ instrumentalisation of human rights as a critique of the inconsistencies of secular law.
Bubandt, Nils. 2014. The Empty Seashell: Witchcraft and Doubt on an Indonesian Island. Ithaca: Cornell University Press.
Publisher’s Description: The Empty Seashell explores what it is like to live in a world where cannibal witches are undeniably real, yet too ephemeral and contradictory to be an object of belief. In a book based on more than three years of fieldwork between 1991 and 2011, Nils Bubandt argues that cannibal witches for people in the coastal, and predominantly Christian, community of Buli in the Indonesian province of North Maluku are both corporeally real and fundamentally unknowable.
Witches (known as gua in the Buli language or as suanggi in regional Malay) appear to be ordinary humans but sometimes, especially at night, they take other forms and attack people in order to kill them and eat their livers. They are seemingly everywhere and nowhere at the same time. The reality of gua, therefore, can never be pinned down. The title of the book comes from the empty nautilus shells that regularly drift ashore around Buli village. Convention has it that if you find a live nautilus, you are a gua. Like the empty shells, witchcraft always seems to recede from experience.Bubandt begins the book by recounting his own confusion and frustration in coming to terms with the contradictory and inaccessible nature of witchcraft realities in Buli. A detailed ethnography of the encompassing inaccessibility of Buli witchcraft leads him to the conclusion that much of the anthropological literature, which views witchcraft as a system of beliefs with genuine explanatory power, is off the mark. Witchcraft for the Buli people doesn’t explain anything. In fact, it does the opposite: it confuses, obfuscates, and frustrates. Drawing upon Jacques Derrida’s concept of aporia—an interminable experience that remains continuously in doubt—Bubandt suggests the need to take seriously people’s experiential and epistemological doubts about witchcraft, and outlines, by extension, a novel way of thinking about witchcraft and its relation to modernity.
Ingalls, Monique, Reigersberg, Muriel Swijghuisen, and Zoe C. Sherinian. 2018. Making Congregational Music Local in Christian Communities Worldwide. New York: Routledge.
Description: What does it mean for music to be considered local in contemporary Christian communities, and who shapes this meaning? Through what musical processes have religious beliefs and practices once ‘foreign’ become ‘indigenous’? How does using indigenous musical practices aid in the growth of local Christian religious practices and beliefs? How are musical constructions of the local intertwined with regional, national or transnational religious influences and cosmopolitanisms?
Making Congregational Music Local in Christian Communities Worldwide explores the ways that congregational music-making is integral to how communities around the world understand what it means to be ‘local’ and ‘Christian’. Showing how locality is produced, negotiated, and performed through music-making, this book draws on case studies from every continent that integrate insights from anthropology, ethnomusicology, cultural geography, mission studies, and practical theology. Four sections explore a central aspect of the production of locality through congregational music-making, addressing the role of historical trends, cultural and political power, diverging values, and translocal influences in defining what it means to be ‘local’ and ‘Christian’. This book contends that examining musical processes of localization can lead scholars to new understandings of the meaning and power of Christian belief and practice.
Pryce, Paula. 2018. The Monk’s Cell: Ritual and Knowledge in American Contemplative Christianity. New York: Oxford University Press.
Description: The call to contemplative Christianity is not an easy one. Those who answer it set themselves to the arduous task of self-reformation through rigorous study and practice, learned through the teachings of monks and nuns and the writings of ancient Christian mystics, often in isolation from family and friends. Those who are dedicated can spend hours every day in meditation, prayer, liturgy, and study. Why do they come? Indeed, how do they find their way to the door at all?
Based on nearly four years of research among semi-cloistered Christian monastics and a dispersed network of non-monastic Christian contemplatives across the United States and around the globe, The Monk’s Cell shows how religious practitioners in both settings combined social action and intentional living with intellectual study and intensive contemplative practices in an effort to modify their ways of knowing, sensing, and experiencing the world. Organized by the metaphor of a seeker journeying towards the inner chambers of a monastic chapel, The Monk’s Cell uses innovative “intersubjective fieldwork” methods to study these opaque, interiorized, often silent communities, in order to show how practices like solitude, chant, contemplation, attention, and a paradoxical capacity to combine ritual with intentional “unknowing” develop and hone a powerful sense of communion with the world.
Dawley, William. 2018. From Wrestling with Monsters to Wrestling with God: Masculinities, ‘Spirituality,’ and the Group-ization of Religious Life in Northern Costa Rica. Anthropological Quarterly 91(1).
Abstract: This piece explores the support group movement’s role in restructuring Latin American religion and contributing to the trans-denominational and trans-secular spread of the “reformation of machismo”—Elizabeth Brusco’s (2010) name for Latin American evangelicalism’s focus on transforming men and masculinity. Using ethnographic data from two years of fieldwork in an urbanizing area of northern Costa Rica and life history interviews with men from three churches and three men’s groups there, this paper argues that a region-wide popular discourse about a “crisis of masculinity/machismo” and a “crisis of the family” has broadened the appeal of efforts to transform men and masculinity—not only among most churches, but especially among a proliferating number of trans-denominational and non-religious men’s groups that are modeled implicitly on all-male Alcoholics Anonymous groups, which are extraordinarily popular throughout Latin America. This essay’s argument borrows from Wuthnow’s analysis of “the restructuring of [North] American religion” under the influence of the support group movement (1988, 1994a, 1994b, 1998), but it also employs an historiographic approach, exploring the origins of this restructuring of Latin American religion in the same “Methodist model” of social organization that has driven evangelical growth throughout the Americas (and men’s conversions especially) during times of social change and male social dislocation (Martin 1990). The conversion histories of two Catholic men are used to illustrate how it is participation in these groups, rather than formal conversion, that transforms many men’s lives, their gender identities, and their relationships with others. Finally, the possible contributions of this research to anthropological studies of religion, ethics, and morality are explored, in particular the role that models of social organization might play in the spread of new ethical practices, discourses, or identity models.
Girard, William M. 2018. Spirit-Filled Geopolitics: Pentecostal Ontologies and the Honduran Coup. The Journal of Latin American and Caribbean Anthropology, Vol. 0, No. 0, pp. 1–19.
Abstract: Set in the town of Copan Ruinas, Honduras, this article describes the role of Pentecostal ‘Christians’ ontology in their broad support for the 2009 coup, which overthrew the left-leaning president, Manuel Zelaya. It draws on recent scholarship that considers how the political engagement of some indigenous movements in Latin America diverge from modern framings of “politics” in order to argue that Pentecostals similarly engage in a nonmodern mode of political action. Among other nonmodern elements, this mode of Pentecostal politics—which I term “spirit-filled geopolitics”—includes both an apocalyptic temporality and integrated “supernatural”/political domains. The article utilizes indigenous-focused scholarship as a framework for detailing how Pentecostal politics remain entangled with, but not reducible to, both the dynamics of neoliberalism and the practices and imaginaries of the secular nation state—especially in the Cold War geopolitics of the 1980s.
Reed, Adam and Bialecki, Jon. 2018. Introduction to special section 1: Anthropology and character. Social Anthropology. SS(0): 1-9.
Abstract: This introductory essay seeks to reintroduce character to anthropological inquiry. Although it has long been out of favour due to its historical associations with accounts that attempt to describe national or ethnic character, we argue that a return of the under‐theorised concept may be in order. The essay invites socio‐cultural anthropologists to describe the diverse contexts in which character is recognised or enacted, out‐there‐in‐the‐world, and to become far more reflective about the ways in which characterization is deployed in our ethnographic writing. At the same time, it asks how the concept might be fruitfully operationalized at a meta‐language level to reorient current fields of anthropological study, without necessarily resorting to any collective or individual essentialisms. To illustrate the utility of re‐interrogating the concept, the question is addressed to two specific fields in which one might expect a concept such as character to already feature strongly: the anthropology of ethics and the anthropology of Christianity. What does an ethnographic attention to the ways in which character gets attributed reveal? How differently might these and other fields look if anthropologists embraced the concept of character or rejected it more knowingly? Finally, the essay asks what kinds of recombination of insights an anthropology and character approach might enable.
Pedersen, Morten A. 2018. Becoming what you are: faith and freedom in a Danish Lutheran movement. Social Anthropology SS(0): 1- 15.
Abstract: Based on fieldwork in the Danish protestant movement Tidehverv, this article explores what it means to try to live one’s life according to a neo- orthodox Lutheran and explicitly Kierkegaard- inspired theology, whose overarching existential, social and political ideal is always to be true to oneself. Departing from the seemingly paradoxical notion that the essence of living a genuinely Christian life is ‘to become what you are’, as a Tidehverv priest put it, I seek to pin down the distinct concept of character, and wider concepts of personhood and temporality, upon which this ‘fundamentalist existentialist’ theology and ethics rest. This will involve discussing in some detail a number of core Kierkegaardian concepts such as ‘the moment’ (øjeblikket), the ‘decision’ (afgørelsen) and ‘the leap’ (springet), and making a preliminary attempt to contextualise Tidehverv’s existentialist project within the wider political, religious and cultural history of the modern Danish nation state. In doing so, the article offers an exploration of the relationships between Lutheran concepts of character and political expression, and between the concept of Christian individual character and Danish national character.