Among the broad religious spectrum of the Levant, the figure of Saint George/Al-Khader stands out. As the patron saint of Palestine, Saint George is one of the most popular saints among Palestinian Christians. Traditionally, the popular Saint George veneration has been associated with phenomena such as Canaanite rituals, shared shrines, blood sacrifices, and rural culture. This centuries-old practice survived and is still widely alive among local Palestinian Christians. Based on a critical study of textual sources and twelve months of ethnographic fieldwork in the West Bank, this article provides an ethnographic-theological account on the Palestinian Saint George veneration, focusing on the controversial political uses and the spiritual meaning of this figure in the Palestinian context. I argue that this popular faith expression has transformed from a cult focused on human flourishing to a platform for grassroots theological ideas, mainly concerning themes like martyrdom, liberation, and belonging to the land.
Excerpt: The study focuses on the City Christian Center, Zanzibar’s largest Pentecostal church and a major outreach of the Tanzania Assemblies of God in the archipelago, which was founded, and is growing, in conjunction with increased flows of labor migration, primarily from Mainland Tanzania to Zanzibar, over the past decades. In relation to the Zanzibar setting in general, and vis-a-vis political projects of creating a Zanzibari national identity in particular, the CCC congregation has become a locus of tension for several reasons. First and foremost, with an outspoken mission to expand Christianity – captured in the slogan “Jesus for Zanzibar” – the CCC brings a narrative of religious change to Zanzibar society.
Publisher’s Description: Combining ethnographic and historical research conducted in Angola, Portugal, and the United Kingdom, A Prophetic Trajectory tells the story of Simão Toko, the founder and leader of one of the most important contemporary Angolan religious movements. The book explains the historical, ethnic, spiritual, and identity transformations observed within the movement, and debates the politics of remembrance and heritage left behind after Toko’s passing in 1984. Ultimately, it questions the categories of prophetism and charisma, as well as the intersections between mobility, memory, and belonging in the Atlantic Lusophone sphere.
Abstract: This article discusses the issue of proselytism and belonging among Angolan Christians in Europe, namely those belonging to the Tokoist Church, a propheticbased movement originated in Angola in the 1940s and later transnationalized into other African countries and Europe. Invoking fieldwork performed with the church in Lisbon and Luanda, I suggest that religious proselytism in diasporic contexts, as an expression of transnational religiosity, cannot be analyzed without approaching the issue of identity and belonging, which in turn is processed through the production of ‘double presences,’ a reflection of the multiple agencies and territorialities in which migrants are involved.