Abstract: American evangelicals have a history of engagement in social issues in general and anti-slavery activism in particular. The last 10 years have seen an increase in both scholarly attention to evangelicalism and evangelical focus on contemporary forms of slavery. Extant literature on this engagement often lacks the voices of evangelicals themselves. This study begins to fill this gap through a qualitative exploration of how evangelical and mainline churchgoers conceptualize both the issue of human trafficking and possible solutions. I extend Michael Young’s recent work on the confessional schema motivating evangelical abolitionists in the 1830s. Through analysis of open-ended responses to vignettes in a survey administered in six congregations I find some early support for a contemporary salvation schema. It is this schema, I argue, that underpins evangelicals’ framing of this issue, motivates their involvement in anti- slavery work, and specifies the scope of their critique. Whereas antebellum abolitionists thought of their work in national and structural terms contemporary advocates see individuals in need of rescue. The article provides an empirical sketch of the cultural underpinnings of contemporary evangelical social advocacy and a call for additional research.
Publisher’s Description: In the late 1970s, the New Christian Right emerged as a formidable political force, boldly announcing itself as a unified movement representing the views of a “moral majority.” But that movement did not spring fully formed from its predecessors. American Evangelicals and the 1960s refutes the thesis that evangelical politics were a purely inflammatory backlash against the cultural and political upheaval of the decade. Bringing together fresh research and innovative interpretations, this book demonstrates that evangelicals actually participated in broader American developments during “the long 1960s,” that the evangelical constituency was more diverse than often noted, and that the notion of right-wing evangelical politics as a backlash was a later creation serving the interests of both Republican-conservative alliances and their critics. Evangelicalism’s involvement with—rather than its reaction against—the main social movements, public policy initiatives, and cultural transformations of the 1960s proved significant in its 1970s political ascendance. Twelve essays that range thematically from the oil industry to prison ministry and from American counterculture to the Second Vatican Council depict modern evangelicalism both as a religious movement with its own internal dynamics and as one fully integrated into general American history.
Publisher’s Description: The Religious Society of Friends and its service organization, the American Friends Service Committee (AFSC), have long been known for their peace and justice activism. The abolitionist work of Friends during the antebellum era has been well documented, and their contemporary anti-war and anti-racism work is familiar to activists around the world. Quaker Brotherhood is the first extensive study of the AFSC’s interracial activism in the first half of the twentieth century, filling a major gap in scholarship on the Quakers’ race relations work from the AFSC’s founding in 1917 to the beginnings of the civil rights movement in the early 1950s.
Allan W. Austin tracks the evolution of key AFSC projects, such as the Interracial Section and the American Interracial Peace Committee, that demonstrate the tentativeness of the Friends’ activism in the 1920s, as well as efforts in the 1930s to make scholarly ideas and activist work more theologically relevant for Friends. Documenting the AFSC’s efforts to help European and Japanese American refugees during World War II, Austin shows that by 1950 Quakers in the AFSC had honed a distinctly Friendly approach to interracial relations that combined scholarly understandings of race with their religious views.
In tracing the transformation of one of the most influential social activist groups in the United States over the first half of the twentieth century, Quaker Brotherhood presents Friends in a thoughtful, thorough, and even-handed manner. Austin portrays the history of the AFSC and race–highlighting the organization’s boldness in some aspects and its timidity in others–as an ongoing struggle that provides a foundation for understanding how shared agency might function in an imperfect and often racist world.
Highlighting the complicated and sometimes controversial connections between Quakers and race during this era, Austin uncovers important aspects of the history of Friends, pacifism, feminism, American religion, immigration, ethnicity, and the early roots of multiculturalism.