Oye-Lagudam, “African Religious Movements and Pentecostalism”

Oye-Laguda, Oguntola.  2015. African Religious Movements and Pentecostalism: The Model of Ijo-Orunmila, Ato.  In, Contemporary Perspectives on Religions in Africa and the African Diaspora. Ibigbolade Aderibigbe and Carolyn M. Jones Medine, ed.  New York: Palgrave MacMillan.  Pp. 49-59.

Abstract: In Nigeria, Christian Pentecostals are dominating the scene, and it seems that Pentecostalism is now the strongest of religious traditions in the country. The reason for this is, primarily, that the people are still living in a religious world dominated by spiritualities, and powers that are perceived to possess capacity that can wreak havoc on humanity. The current belief is that these elements can only be challenged spiritually through prayers and, fasting, as well as vigil. The scenario posits that for any religious group to seek patronage from the people, it must pose to possess some basic characteristics that seem peculiar to Christian Pentecostals. Therefore, Pentecostalism has become the main evangelical strategy for all religious groups in Nigeria as a whole and Lagos, a cosmopolitan and commercial hub, in particular. African religious groups’ response has been to reorganize its liturgy, spirituality, and sociology to conform to the situation.

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