Excerpt: Spirituality and healing are a potent combination that is as likely to provoke skeptical critique as convinced testimony. Claims that physical healing may occur as a result of spiritual conviction or influence have long been problematic for most medical institutions, while lucrative for some religious ones. In this paper, I argue that scholars of religion who seek to study the confluence of spirituality and healing ethnographically must attend carefully to this tension between skepticism and testimony. As concepts or claims, both spirituality and healing are not exact, fully quantifiable, or fully measureable. The question for the ethnographer, who seeks to set spirituality and healing within cultural and political contexts, then becomes: what forms of legitimation do those testifying to the healing powers of spirituality use to make sense of it, and what forms do skeptics use to render claims of spiritual healing literally incredible? Answering this question requires that any scholar studying the confluence of spirituality and healing attend to how political economies and social imaginaries shape the practices of legitimation that support and constrain spiritual healing.