Videos of many of the talks from our conference The World in Us: Gestalt Structure, Phenomenology, and Embodied Cognition are now available online.

For easy reference, here are the invited talks:

The playlist of all recorded talks, including many from the open CFP, is available here.

This concludes the term of our grant, and the period of the reading group.  Thanks to everyone who participated, and we’ll leave the comments open in case any further conversation emerges.  Please do keep your eyes on this page, however, as we’re looking for ways to keep the project going, including the possibility of future conferences or a special issue on this topic, and will announce any of those here.

The World in Us
Gestalt Structure, Phenomenology and Embodied Cognition

7th-9th July

Room G32, 7 George Square, EH8 9JZ
University of Edinburgh

Conference Program:

Friday 7th July

10 – 10:45
Julian Kiverstein (Amsterdam): Perceiving value in a world of facts

10:45 – 11:30
Adam Linson (Dundee): Reconfiguring the frameworks of J. J. Gibson and H. L. Dreyfus through the active inference approach to ecological perception

11:30 – 11:45
Coffee

11:45 – 12:30
John Preston (Reading): From Gestalt Psychology to Phenomenology in the work of Michael Polanyi

12:30 – 2
Lunch

2 – 3
Sanneke de Haan (Berlin): Can Anybody Tell Me if This is Me? Towards an Enactive Account of Authenticity

3 – 3:45
Hayden Kee (Fordham): Defending Enactivism’s Phenomenological Heritage: Merleau-Ponty on Sense-Making

3:45 – 4:15
Coffee

4:15 – 5:30
Tony Chemero (Cincinnati): The World Around Us

Saturday 8th July

10:00 – 11:00
Charles-Edouard Niveleau (Paris 1 Pantheon-Sorbonne): Paving the path to the Gestaltist style of experimentation: The use and significance of phenomenological demonstration in Brentano’s study of sensory phenomena

11:00 – 11:30
Coffee

11:30 – 12:15
Matthew Crippen (Cairo): “Film and the New Psychology”: Emotions, Situations and the Kuleshov Effect

12:15 – 1:00
Sarah Pawlett-Jackson (Open University): Gestalt Structures in Multi-Person Intersubjectivity: The Evidence From Phenomenology and Embodied Cognition

1 – 2:30
Lunch

2:30 – 3:15
Manuel Gustavo Isaac (Swiss NSF and Amsterdam): Semiotic Intentionality For Multi-E Cognition

3:15 – 4:00
Vicente Raja (Cincinnati): Why isn’t Kepler the Father of Embodied Cognition? Gestalt, Phenomenology and Embodiment

4 – 4:30
Coffee

4:30 – 5:45
Uljana Feest (Hanover): The Status of Phenomenology in Gestalt Psychology

Sunday 9th July

10:30 – 11:15
Roy Dings (Radboud): Understanding phenomenological differences in how affordances solicit action: An exploration

11:15 – 12:00
Becky Millar (Edinburgh): Smelling Objects

12 – 1:30
Lunch

1:30 – 2:45
Gary Hatfield (Penn): Gibson’s Realism: The Role of Construction

2:45 – 3:00
Coffee

3:00 – 4:00
Closing discussion

Accessibility information for the conference venue is available here.

This conference is part of the Gestalt Structure and Phenomenology subproject of the Cambridge New Directions in the Study of Mind project, supported by the John Templeton Foundation, with additional funding from the Scots Philosophical Association, EIDYN, and the Department of Philosophy at the University of Edinburgh.

The next reading from a keynote for our upcoming conference is Liliana Albertazzi’s

“Experimental Phenomenology: An Introduction” (2013) in Handbook of Experimental Phenomenology: Visual Perception of Shape, Space, and Appearance, ed. Albertazzi: Wiley.

Albertazzi picks up several of the themes we’ve addressed so far in this group, articulating the foundations for a contemporary experimental method that builds on (and beyond) the methods of Husserl, Köhler, Kanizsa, and others in the convergent gestalt and phenomenological traditions. Albertazzi defends phenomenology from the worry that subjective experiences may not be accessed experimentally, and surveys recent specific methods for measuring and modeling the subjective qualities of experience.  Her arguments here provide a firm testing ground for the remit of our group, not only to examine the historical cross-pollination between gestalt psychology and phenomenology, but also to consider the relevance of these traditions for contemporary cognitive science.

Continuing with readings from keynote speakers at our upcoming conference, next up are two short papers from Uljana Feest.

“Husserl’s Crisis as a Crisis of Psychology” (2012) Studies in History and Philosophy of Biology and Biomedical Sciences 43: 493–503.

“Phenomenal Experiences, First-Person Methods, and the Artificiality of Experimental Data” (2014) Philosophy of Science 81: 927–939.

The first addresses Husserl’s (1936) The Crisis of European Science and Transcendental Phenomenology as it relates to experimental psychology in particular, with a focus on Husserl’s relationship to Brentano.  It also develops one of the themes of the last few readings, the role of naturalism in psychology and philosophy.

The second analyzes the role of first-personal methods in psychology with a special focus on the debate between the gestalt psychologists and the Wundt school of psychological atomism (which Köhler and others referred to as “introspectionist”).  It tackles the vexing question of whether methods for studying phenomenal experience are inherently “phenomenological,” and if not, what the contrast between phenomenological and non-phenomenological methods might be.

As always, if you have trouble accessing the readings, please contact the moderators.

In the lead up to our upcoming conference, we thought it would be fun to read some relevant papers by our keynote speakers.  First up is a paper by Gary Hatfield, written in collaboration with psychologist William Epstein:

Epstein, William and Gary Hatfield (1994) “Gestalt Psychology and the Philosophy of Mind,” Philosophical Psychology 7(2): 163–181.

Epstein and Hatfield examine the tension between the gestalt psychologists’ apparent physiological reductionism and their explicit realism about phenomenal qualities.  They also shed light on some of the puzzling comments we saw in previous readings from Köhler and Koffka about the place of value and meaning in the natural world.

As always, please contact one of the organizers if you have trouble accessing the reading.

The World in Us:
Gestalt Structure, Phenomenology, and Embodied Cognition
University of Edinburgh, 7-9 July 2017

CALL FOR PAPERS / ABSTRACTS

In the early 20th century, two influential and interrelated movements shaped philosophical and scientific thinking about the mind. Gestalt Psychologists such as Ehrenfels, Koffka, and Köhler argued that our perceptual experience is structured in ways that cannot be reduced to, or explained in terms of, a mere aggregation of simple component sensations. They aimed to construct a systematic science of the mind centered on identifying and taxonomising these structural properties, and extending this methodology beyond the perceptual domain. Simultaneously, Phenomenologists such as Husserl, Gurwitsch, and Merleau-Ponty aimed to articulate systematic philosophies starting from the careful examination and description of lived experience, often focusing on the same phenomena and structures as Gestalt Psychologists.

Gestalt Psychology and Phenomenology share several key theoretical commitments: the phenomenal character of experience constitutes evidence; complex cognitive phenomena may be explained through structural analysis; and the mental constitutes a distinct realm for both philosophical and scientific study, not reducible to the merely physical. These same commitments have emerged again in recent “Multi-E” approaches to cognitive science, that emphasize the embodied and environmentally structured nature of cognition.

This conference aims to explore the relationship between these movements, with a particular focus on how the historical dialectic between Gestalt Psychology and Phenomenology may inform contemporary trends in Embodied and Embedded Cognitive Science.

This conference is part of the project Gestalt Structure and Phenomenology, a subproject of the Cambridge New Directions in the Study of Mind Project, supported by the John Templeton Foundation.  Additional support has been provided by the EIDYN Centre and the Scots Philosophical Association.

Keynote Speakers:  

Gary Hatfield
Uljana Feest
Tony Chemero
Liliana Albertazzi

CFA

Paper proposals are invited in the form of extended abstracts (750–1000 words), and should be emailed directly to the conference organizer. Complete papers may also be submitted, but are not required. Postdoctoral fellows and advanced graduate students are particularly encouraged to submit.

Submissions should make a contribution to understanding the relationship between two or more of the following topics: Gestalt psychology; Phenomenology; Contemporary trends in embodied cognitive science; Non-reductive metaphysics of cognitive processes.

Send all abstracts and inquiries to Dave Ward at dave.ward[at]ed.ac.uk

Deadline: 29 May

Notification of Acceptance: 3 June

The reading for this session elaborates on the idea that experience may be understood in terms of a psychological or phenomenal field imbued with meaning—i.e. patterns of force that direct behavior.  Like Koffka, Köhler was concerned with the role of meaning within a scientific worldview.  Honing in on the normative character of meaning as the essential problem, he articulated his perspective on the place of norms in the scientific worldview in his William James Lectures, delivered at Harvard in the academic year 1934–5, subsequently published as The Place of Value in a World of Facts (1939).  Our reading will be Chapter 3: “An Analysis of Requiredness,” and the full text is available here:

https://archive.org/details/placeofvalueinaw029252mbp

Chapter 3 develops Köhler’s view that value should be understood as a form of “requiredness,” and that this requiredness may be rigorously modeled as vectors within a phenomenal field.  Claims he supports through phenomenological analysis.

Much of Chapter 3 develops this view using as a foil Ralph Barton Perry’s theory of value.  Perry was a student of James, and advocated a subjectivist, yet realist, approach to value.  In Chapter 2, Köhler examines a sequence of different theories of value, rejecting most of them on the grounds that they replace the notion of requiredness with some unilluminating alternative, or stipulate it as irreducible rather than explain it.  Of particular interest to our group may be his discussion of Husserl’s approach to the norms of logic (pp 45–54).  In discussing Husserl, Köhler also briefly addresses the method of phenomenology and the worry that it is “mere introspection,” pointing out that “The main objection against Introspection was not its interest in “things themselves,” but rather its arbitrary selection of some aspects of experience as genuine and others as artifacts” (47).  So long as phenomenologists (and indeed Köhler himself) manage to avoid this trap, it seems their method is legitimate (c.f. Köhler, Gestalt Psychology, Ch. 3).

While not altogether unapproving of Husserl’s method, Köhler finds his (apparently neo-Platonist) solution to the problem of value unsatisfying, as it seems to place value entirely outside the realm of facts.  Instead, Köhler argues, value exhibits an “amphibian” nature, equally at home in the ideal realm of mathematics and the everyday (factual) realm of engineering and psychology (p 54).  This motivates his turn to more psychological theories, where he finds Perry’s view, that value should be understood in terms of “interest,” i.e. a striving or directedness towards various objects or outcomes, the most congenial.  It is this perspective that he elaborates and defends in our reading, Chapter 3.

As usual, if you have trouble accessing the reading, please contact the list organizers for a copy.

Our fifth reading is Chapter 2 “Behaviour and Its Field” of Kurt Koffka’s magnum opus Principles of Gestalt Psychology (1935).  Chapter 1 provides historical background for gestalt psychology, presenting it as an attempt to reconcile the prima facie tension in the trichotomy of inert nature, life, and mind.  After rejecting attempts to prioritize one over the others (e.g. materialism and vitalism), Koffka argues that the three should be understood as offering instead different perspectives, each of which provides a key concept, respectively quantity, order, and meaning, all of which are needed for a coherent psychology.  Gestalt psychology is offered as a means for unifying these concepts within a single research program.

Our reading, Chapter 2, then lays out the basic concepts of gestalt psychology and their role in a scientific psychology, including especially the notions of behavioural environment, psychological field, and isomorphism.

My own view is that Koffka’s distinction between the behavioural and geographical environments, and the methodological importance of this distinction in scientific psychology, poses one of the greatest challenges for the Merleau-Ponty perspective, at least insofar as I understand it from our first conference and subsequent readings.  Consequently, it will be great to hear group member reactions to this reading and their views on how to position these concepts with respect to related phenomenological notions.

We’ll email the reading to the group and, as usual, if you have any trouble accessing it, please contact one of the organizers.

Our second official reading is the paper credited with introducing the term “gestalt” is the sense that would become influential in psychology, Christian von Ehrenfels (1890) “On ‘Gestalt Qualities,'” conveniently available online in English translation here.

(For those keen to read in German, the original “Über ‘Gestaltqualitäten'” appeared in Vierteljahrsschrift für wissenschaftliche Philosophie 14: 249–292.)

As discussed in our Smith reading, Ehrenfels paper appears to be a historical bridge between several different strands of thought. It builds on the ideas in Mach’s (1886) Contributions to the Analysis of the Sensations, drawing analogies between spatial and auditory perception.  Looking forward, while himself Austrian and influential on the Graz school, Ehrenfels’ view appears to share key similarities with that of the Berlin school as well, which it influenced not least through Wertheimer’s early training in Prague.  In particular, Ehrenfels view does not (as described by Smith) present gestalt qualities as derived by a process of production, but rather as directly perceived additional qualities.

The third reading will be posted in two weeks, but please feel free to continue to comment on earlier readings as you get around to them.  Our plan is to look next at some work from the phenomenological tradition.

For the first official reading for our group, we’ve decided to follow up on one of the themes that emerged in our inaugural conference, namely the many different strands of gestalt psychology, and in particular the contrast between the Berlin and Graz schools.  We’ve chosen the introductory essay “Gestalt Theory: An Essay in Philosophy” from Barry Smith’s (1988) anthology Foundations of Gestalt Theory, conveniently available online here.  Smith’s essay provides both a detailed history of the origins of gestalt theory, as well as a philosophical critique.

Discussion for the reading group will happen in the comment section — please use this for any comments or questions about the reading.  Also, please feel free to voice suggestions / ideas for future readings for the group, either in the comment section or in private email to one of the organizers.

Our second reading will be posted in two weeks, Jan. 30; with further reading following every other Monday.