Halemba, “Negotiating Marian Apparitions.”

Halemba, Agnieszka, 2015. “Negotiating Marian Apparitions. The Politics of Religion in Transcarpathian Ukraine.” CEU Press, Budapest and New York

Abstract:

This book concerns the politics of religion as expressed through apparitions of the Virgin Mary in Dzhublyk in Transcarpathian Ukraine. The analysis provides insights into the present position of Transcarpathia in regional, Ukrainewide, and European struggles for identity and political belonging. The way in which the apparitions site has been conceived and managed raises questions concerning the fate of religious communities during and after socialism, the significance of national projects for religious organizations, and the politics of religious management in a situation in which local religious commitments are relatively strong and religious organizations are relatively weak. The analysis contributes to the ethnography and history of this particular region and of the post-socialist world in general. The changing status of the apparition site over the years allows investigation of the questions concerning authority, legitimacy, and power in religious organizations, especially in relation to management of religious experiences.

Heo, “The Divine Touchability of Dreams”

Heo, Angie. 2014. “The Divine Touchability of Dreams.” In Sensational Religion, edited by Salley M. Promey. Yale: Yale University Press.

Excerpt: “In Port Said, a city between Egypt’s Suez Canal and the Mediterranean, an icon of the Virgin Mary exudes holy oil …. [s]ince 1990, year after year the image had attracted thousands of Coptic Christian pilgrims to the Church of Saint Bishoi, where it is housed. Unlike other surrounding icons in the sanctuary, painted and consecrated by priestly hands, this one is an ‘autoconsecrating’ poster replica. It produces and reproduces holy oil by itself. This oil leaves behind worn paper traces in its liquid trail as it travels from the Virgin’s outstretched hands to the plastic canopy that captures the oil beneath her feet. From there, the priests of the church collect and distributes the oil as a form of remembrance …..

Devotees understand the origin of the icon’s miraculous activity to reside in the drama of one women’s dream. On the evening of February 20, 1990, the Virgin Mary (by way of saintly visitation) healed Samia Youssef Badilious of breast cancer. Samia dreamed that the Virgin, assisted by three other saints, preformed surgery on her. Within the space of the dream, Samia lay down on a white table as the saints held her hands. Then the Virgin touched the cancerous breast. Startled by a burning bolt of sensation that rushed through her body, Samia pulled her right hand away. The Virgin grabbed it back and held her hand. When Samia awoke, she discovered that she had been healed….”

Heo, “The Divine Touchability of Dreams”

Heo, Angie. 2014. “The Divine Touchability of Dreams.” In Sensational Religion, edited by Salley M. Promey. Yale: Yale University Press.

Excerpt: “In Port Said, a city between Egypt’s Suez Canal and the Mediterranean, an icon of the Virgin Mary exudes holy oil …. [s]ince 1990, year after year the image had attracted thousands of Coptic Christian pilgrims to the Church of Saint Bishoi, where it is housed. Unlike other surrounding icons in the sanctuary, painted and consecrated by priestly hands, this one is an ‘autoconsecrating’ poster replica. It produces and reproduces holy oil by itself. This oil leaves behind worn paper traces in its liquid trail as it travels from the Virgin’s outstretched hands to the plastic canopy that captures the oil beneath her feet. From there, the priests of the church collect and distributes the oil as a form of remembrance …..

Devotees understand the origin of the icon’s miraculous activity to reside in the drama of one women’s dream. On the evening of February 20, 1990, the Virgin Mary (by way of saintly visitation) healed Samia Youssef Badilious of breast cancer. Samia dreamed that the Virgin, assisted by three other saints, preformed surgery on her. Within the space of the dream, Samia lay down on a white table as the saints held her hands. Then the Virgin touched the cancerous breast. Startled by a burning bolt of sensation that rushed through her body, Samia pulled her right hand away. The Virgin grabbed it back and held her hand. When Samia awoke, she discovered that she had been healed….”