Hale, “Religious Institutions and Collective Action”

Hale, Christopher W.  2017. Religious Institutions and Collective Action: The Catholic Church and Political Activism in Indigenous Chiapas and Yucatán.  Politics and Religion.  Early online publication.

Abstract:

Why do religious organizations facilitate secular political activism in
some settings but not others? I contend that where religious institutions are
characterized by decentralized local governance, they are more likely to
facilitate political activism. Drawing on nine months of field research and 60
interviews, I conduct a qualitative comparison between the Mexican states of
Chiapas and Yucatán. I argue Chiapas exhibits highly decentralized
governance by the Catholic Church whereas Yucatán exhibits centralized
clerical management. This difference accounts for why Chiapas experiences
high levels of indigenous political activism while Yucatán experiences very
little political activism.

Cantón-Delgado, Manuela, “Gypsy leadership, cohesion and social memory”

Cantón-Delgado, Manuela.  2017. Gypsy leadership, cohesion and social memory in the Evangelical Church of Philadelphia.  Social Compass.  Early online publication. 

Abstract: Nowadays, although throughout Europe the Catholic, Orthodox, Muslim and Protestant denominational identities remain among Roma, the conversion rate would suggest the number of Roma Pentecostal will have numerically overtaken all the others in just a few years’ time. The uniqueness of Spanish Gypsy Pentecostalism contradicts some of the stereotypes of global Pentecostalism and resides in its organisational complexity and hierarchical structure, its rapid institutionalisation as a sole church, the thorough theological training of its leaders, and its autonomy both from the State and from the European and Latin American Pentecostal Roma Movement. This article is structured around a life history and two concerns: (a) the role of the constant circulation of the gypsy evangelical ministers as regards charisma and leadership; (b) the growing transfer of prestige from the respected gypsy elders to the young evangelical pastors and their role in wide pacification processes involving ethnic cohesion and kinship.