Dengah, “Examining Costly Religious Rituals”

Dengah, H.J. Francois II. 2017. Being Part of the Nacao: Examining Costly Religious Rituals in a Brazilian Neo-Pentecostal Church. Ethos 45(1): 48-74.

Abstract: Neo-Pentecostalism is notable for its emphasis on “prosperity theology,” the belief that economic prosperity is available to the faithful. Members give monetary offerings in exchange for later blessings of financial prosperity. Despite the faith’s rapid growth worldwide, the influence of prosperity theology on believers’ lives is still being understood. This mixed-method study examines Brazilian neo-Pentecostal rituals through the dual paradigms of religious signaling and cognitive dissonance theory. Signaling theory posits that costly behaviors, such as giving significant sums of money, are honest signs of an individual’s intent toward group cooperation. Cognitive dissonance theory suggests that individuals will justify the costly signals required by overvaluing membership in the group. The integration of these two approaches provides a comprehensive model for costly ritual participation by addressing both social and individual motivating factors. This study furthers our understanding of neo-Pentecostalism by examining how prosperity theology rituals influence behaviors, cognitions, and the psychological well-being.

Maddox, “Prosper, consume and be saved”

Maddox, Marion. 2012. Prosper, consume and be saved. Critical Research on Religion. 1(1):108-113.

Abstract:  A Sydney-based megachurch with global reach, well-known for its ‘‘prosperity gospel’’ of financial acquisition, has developed an additional strand: a detailed theology of consumption. The affinity between a theology of guilt-free—indeed, obligatory—consumption and late capitalism goes some way towards explaining the attraction this minority strand of Christianity holds for politicians, including those without personal religious commitments, in a secular electorate.

Premawardhana, “Transformational Tithing”

Premawardhana, Devaka. 2012. Transformational Tithing: Sacrifice and Reciprocity in a Neo-Pentecostal Church. Nova Religio 15(4):85-109.

Abstract: This article examines a controversy surrounding the theology of prosperity associated with neo-Pentecostalism: the aggressive soliciting of tithes from largely underclass worshippers, and the eagerness of those worshippers to respond beyond what seems financially sound. Drawing on ethnographic research among Cape Verdean immigrants in a Boston branch of the Universal Church of the Kingdom of God, I argue that a sense of empowerment often accompanies sacrificial tithing. This sense comes through the insertion of worshippers into multiple relations of reciprocity. Those whom I observed submitting to their pastor’s calls to tithe should not, therefore, be glibly dismissed as victims of alienation or brainwashing. Their expressions of devotion are active and creative strategies of self-transformation in response to the precariousness of the migrant’s life-world.