Strhan, “Aliens & Strangers”

Strhan, Anna. 2015. Aliens & Strangers? The Struggle for Coherence in the Everyday Lives of Evangelicals. Oxford: Oxford University Press. 

Publisher’s Description: In this work of qualitative sociology, Anna Strhan offers an in-depth study of the everyday lives of members of a conservative evangelical Anglican church in London. “St John’s” is a vibrant church, with a congregation of young and middle-aged members, one in which the life of the mind is important, and faith is both a comfort and a struggle – a way of questioning the order of things within society and for themselves. The congregants of St John’s see themselves as increasingly counter-cultural, moving against the grain of wider culture in London and in British society, yet they take pride in this, and see it as a central element of being Christian. This book reveals the processes through which the congregants of St John’s learn to understand themselves as “aliens and strangers” in the world, demonstrating the precariousness of projects of staking out boundaries of moral distinctiveness. Through focusing on their interactions within and outside the church, Strhan shows how the everyday experiences of members of St John’s are simultaneously shaped by the secular norms of their workplaces and other city spaces and by moral and temporal orientations of their faith that rub against these. Thus their self-identification as “aliens and strangers” both articulates and constructs an ambition to be different from others around them in the city, rooted in a consciousness of the extent to which their hopes, concerns, and longings are simultaneously shaped by their being in the world.

Dein & Cook “God put a thought into my mind: the charismatic Christian experience of receiving communications from God”

Dein, Simon  & Christopher C.H. Cook. 2015. “God put a thought into my mind: the charismatic Christian experience of receiving communications from God.” Mental Health, Religion & Culture, DOI: 10.1080/13674676.2014.1002761

Abstract: The agentive aspects of communicative religious experiences remain somewhat neglected in the social sciences literature. There is a need for phenomenological descriptions of these experiences and the ways in which they differ from culturally defined psychopathological states. In this semi-structured interview study, eight congregants attending an evangelical church in London were asked to describe their experiences of God communicating with them. Communications from God were related to current events rather than to the prediction of future events. These communications were received as thoughts and do not generally reveal metaphysical insights, but rather they relate to the mundane world. They provided direction, consolation and empowerment in the lives of those receiving them. Individuals recounted that on occasion God sometimes speaks audibly, or accompanied by supernatural phenomena, but in the vast majority of cases, the way God speaks is through thoughts or impressions. In all instances, agency is maintained, individuals can choose to obey the thoughts/voices or not. The findings are discussed in relation to externalisation of agency and the phenomenon of thought insertion in schizophrenia.

Daswani, “Looking Back, Moving Forward: Transformation and Ethical Practice in the Ghanaian Church of Pentecost “

Daswani, GIrish. 2015. Looking Back, Moving Forward: Transformation and Ethical Practice in the Ghanaian Church of Pentecost. Toronto: University of Toronto Press.

Publisher’s Description: How do Ghanaian Pentecostals resolve the contradictions of their own faith while remaining faithful to their religious identity? Bringing together the anthropology of Christianity and the anthropology of ethics, Girish Daswani’s Looking Back, Moving Forward investigates the compromises with the past that members of Ghana’s Church of Pentecost make in order to remain committed Christians.

Even as church members embrace the break with the past that comes from being  “born-again,” many are less concerned with the boundaries of Christian practice than with interpersonal questions – the continuity of suffering after conversion, the causes of unhealthy relationships, the changes brought about by migration – and how to deal with them. By paying ethnographic attention to the embodied practices, interpersonal relationships, and moments of self-reflection in the lives of members of the Church of Pentecost in Ghana and amongst the Ghanaian diaspora in London, Looking Back, Moving Forwardexplores ethical practice as it emerges out of the questions that church members and other Ghanaian Pentecostals ask themselves.

Krause, “Space in Pentecostal Healing”

Krause, Kristine. 2014. Space in Pentecostal Healing Practices among Ghanian Migrants in London. Medical Anthropology 33(1): 37-51.

Abstract: In this article I analyze different spatial practices related to Pentecostal healing, drawing on fieldwork with Pentecostal believers who have migrated from Ghana to London, UK. I explore the relationship between space and the manifestation of the Holy Spirit by looking at how points of contact with the divine are created in the personal life of people and at the sites where the casting out of demons takes place. Unlike in other spirit-centered healing traditions, the Christian Holy Spirit is not conceived of as embodied in specific places, but rather is spatially unbound. To manifest, however, the Holy Spirit requires specific spatial qualities and esthetics.

Coleman and Maier, “Redeeming the city”

Coleman, Simon and Katrin Maier. 2013. Redeeming the city: creating and traversing ‘London-Lagos.’ Religion 43(3): 353-364.

Abstract: The authors focus on strategies and aesthetics of urban expansion in Lagos and London by members of the Redeemed Christian Church of God. On the one hand, these two metropolises represent very different forms of urban governance and religious context. On the other, they are juxtaposed and conjoined in significant ways as believers seek to fulfill spiritual and economic aspirations. ‘London-Lagos’ becomes a stretched city space that is created but also traversed as members negotiate diasporic linkages in the remaking of their lives as both believers and urban citizens.

Strhan, “The metropolis and evangelical life: coherence and fragmentation in the ‘lost city of London’”

Strhan, Anna. 2013. “The metropolis and evangelical life: coherence and fragmentation in the ‘lost city of London.’” Religion [Pre-Print: DOI: 10.1080/0048721X.2013.798164]

Abstract: This article examines the interplay of different processes of cultural and subjective fragmentation experienced by conservative evangelical Anglicans, based on an ethnographic study of a congregation in central London. The author focuses on the evangelistic speaking practices of members of this church to explore how individuals negotiate contradictory norms of interaction as they move through different city spaces, and considers their response to tensions created by the demands of their workplace and their religious lives. Drawing on Georg Simmel’s ‘The Metropolis and Mental Life’, the author argues that their faith provides a sense of coherence and unity that responds to experiences of cultural fragmentation characteristic of everyday life in the city, while simultaneously leading to a specific consciousness of moral fragmentation that is inherent to conservative evangelicalism.

Sheringham, “Brazilian Churches in London”

Sheringham, Olivia. 2013. Brazilian Churches in London: Transnationalism of the Middle. In The Diaspora of Brazilian Religions, eds. Cristina Rocha and Manuel A. Vasquez, 69-90. London: Brill.

Garbin, “Visibility and Invisibility”

Garbin, David. 2013. The Visibility and Invisibility of Migrant Faith in the City: Diaspora Religion and the Politics of Emplacement of Afro-Christian Churches. Journal of Ethnic and Migration Studies 39(5):677-696.

Abstract: In today’s post-industrial city, migrants and ethnic minorities are forming, through their religious practices, particular spaces of alterity, often at the ‘margin’ of the urban experience—for instance, in converting anonymous warehouses into places of worship. This paper examines diverse facets of the religious spatiality of Afro-Christian diasporic churches—from local emplacement to the more visible public parade of faith in the urban landscape. One of the aims is to explore to what extent particular spatial configurations and locations constitute ‘objective expression’ of social status and symbolic positionalities in the post-migration secular environment of the ‘host societies’. Without denying the impact of urban marginality, the paper shows how religious groups such as African Pentecostal and Prophetic churches are also engaged, in their own terms, in a transformative project of spatial appropriation, regeneration and re-enchantment of the urban landscape. The case study of the Congolese Kimbanguist Church in London and Atlanta also demonstrates the need to examine the articulation of local, transnational and global practices and imaginaries to understand how religious and ethnic identities are renegotiated in newly ‘localised’ diasporic settings.

Maier & Coleman, “Who Will Tend the Vine?”

Maier, Katrin and Coleman, Simon (2011) ‘Who Will Tend the Vine? Pentecostalism, Parenting and the Role of the State in “London-Lago”‘  Journal of Religion in Europe 4(3):450-470 

Abstract: We explore the tensions evident among Nigerian Pentecostals in London between social and ideological insularity on the one hand, and a more outward-oriented, expansive orientation on the other. Analysis of these stances is complemented by the exploration of believers’ actions within a material but also metaphorical arena that we term “London-Lagos.“ Such themes are developed specifically through a focus on believers’ relations with Nigerian and British state systems in relation to child-rearing—an activity that renders parents sometimes dangerously visible to apparatuses of the state but also raises key dilemmas concerning the proper and moral location of socialisation into Christian values. We show how such dilemmas are embodied in a play, written by a Nigerian Pentecostalist, termed “The Vine-Keepers.“