Blanes, “Time For Self Sacrifice”

Blanes, Ruy Llera. 2013. Time For Self Sacrifice.  Ethnos: Journal of Anthropology. (early digital release: DOI:10.1080/00141844.2013.806946).

Abstract: In this article I propose an approach to sacrifice through notions of time, memory and expectation, moving away from classical formalist definitions that highlight the ‘nature and function’ of sacrifice, and into ideas of meaning and experience and their insertion in particular ideologies of time. I will argue that sacrifice entails particular temporalities, participating in political and experiential realms of memory and expectation. For this, I will invoke a particular regime of sacrifice: the notion of self-sacrifice, as it circulates among a prophetic and messianic Christian movement of Angolan origin, the Tokoist Church.

Lindhardt, “Who bewitched the pastor and why did he survive the witchcraft attack? Micro-politics and the creativity of indeterminacy in Tanzanian discourses on witchcraft”

Lindhardt, Martin (2012) “Who bewitched the pastor and why did he survive the witchcraft attack? Micro-politics and the creativity of indeterminacy in Tanzanian discourses on witchcraft.” Canadian Journal of African Studies / La Revue canadienne des e ́tudes africaines 46(2): 215–232 

Abstract: Many Tanzanians share a basic understanding of the occult as a moving force in the visible world. But at the same time, notions of the occult are characterised by indeterminacies in meaning, thereby allowing for multiple interpretations of particular events. This article explores various readings of two particular incidents that both occurred within a suburb of the city of Iringa in South-central Tanzania. First a Lutheran pastor started suffering from a paralyzed shoulder and a few weeks later an old woman was found lying naked outside of his home in the middle of the night. While both incidents were widely ascribed to witchcraft the article shows how particular interpretations were embedded in and reflective of a dense social climate, characterised by different kinds of tension, inequalities, suspicions of corruption and by religious and medical pluralism and competition. The article argues that the very opaqueness and uncertainty of witchcraft knowledge enabled a variety of actors with different stakes to make claims to truth, spiritual status and moral identity.