Abstract: This paper examines the contextualization of the Jesus story by Ghanaian Christians. It approaches it through the analysis and evaluation of inherent ideas in their songs, sermons and practices that reflect their interpretation of the Christian experience in relation to primal religion and culture, and the Bible. The results show that Ghanaian Christians do not play down the ubiquity of evil in the world. Nonetheless, they see in Jesus Christ the incomparable, victorious Saviour who has made it possible for believers to overcome the evils of this world. Accordingly, they insist that in Christ believers can enjoy “full” and “complete” salvation in every area of life.
Heuser, Andreas (2011) “‘Put on God’s Armour Now!’: the Embattled Body in African Pentecostal-type Christianity” in Sebastian Jobs and Gesa Mackenthun, eds., Embodiments of Cultural Encounters. Munster: Wasmann Verlag.
Excerpt: “Arjun Appadurai distinguishes “hard” from “soft” cultural forms by discussing processes of indigenization . . The argument that I have presented here is that the ‘theology of the embattled body’ in African Pentecostal-type Christianity has developed in to such a “hard cultural form.” . . .Pneumatology, the central theological dimension in African Pentecostal-style Christianity, reviles around the twin formula of an enacted demonology and an elaborated devil complex. . . As a hard cultural form, with all its moral, spiritual, and ritual virtues, the theology of the embattled body resist reinterpretation. In few of the gendered body politics in African Pentecostal-type churches, it changes those who are socialized in it more readily than it permits transformation of the established texture of the devil complex. . . “