Abstract: This ethnographic analysis of the pragmatic links among forms of address, honorifics, and narratives of spiritual maturity clarifies a conflict between two Christian models of social change in South Korea: absolute social rupture and transcendence, and progressive shifts in social orientation and institutional self-location. The focus is on a Protestant proposal for all Korean Christians to address one another with the terms hyŏngje-nim (brother) and chamae-nim (sister). While these terms promised to combine the intimacy of siblinghood with the clear marking of Christian status, they generally had the interactional effect of establishing distance where there was to be closeness and lowering where there was to be esteem. Furthermore, a simplification of address to these two basic kinship terms threatened to establish an ascetic mode of pragmatics that would override the intricate formal coding and indexing of status differentiation by the enregistered honorifics of Korean. Combined, these limited forms of address and the severe restriction of social deixis generated yet further conflict between different chronotopic formulations of social relations, namely between the narrative timespace internal to specific kinds of Korean social relations, and the generalized external narrative timespace of modern Korean Christian society at large.
Abstract: Evangelical missionaries have missionised pretty much throughout Russia after the collapse of the Soviet Union. Among their favourite targets are the small-numbered indigenous groups in the Russian Arctic, where the numbers of converts are steadily growing. One particular denomination, known as the Unregistered Baptists, are among the leading agents of religious change in the North today. They are driven by the promise of the return of Christ after the gospel is preached “at the ends of the earth”. I suggest that the Baptists’ agenda is shaped, on the one hand, by the literal reading of the Bible, which allows them to be the divine instruments at the end times and, on the other hand, by the idea of Russia’s special role in God’s salvation plan. I shall analyse the Baptists’ ideas and practices, using among others Bakhtin’s concept of chronotope in order to demonstrate how powerful narratives are created and lived.
Jackson, Jennifer (2011) ” ‘God’s law indeed is there to protect you from yourself’: The Christian personal testimonial as narrative and moral schemata to the US political apology” Language and Communication [No pagination; advanced corrected proof version]
Abstract: This paper examines the deployment of semiotic devices in several mass-mediated public apologies by US politicians and the reflexive awareness of apology as commodity in national political contexts. Beyond acts of contrition and deliverance from the clutches of sin, apology events are extremely dialogical, salient modes of sociality that reach across, arbitrate, and bond multiple publics. The paper examines how speakers toggle between particular chronotopes—of time, place, and personhood—to both shape and reflect particular presentation and participation frameworks. Of certain interest is how the Protestant testimonial informs the apology, makes way for, even necessitates future transgression as it shifts proximity between the sin of the Lost and the testimony of the Found, reinstating membership in and reinforcing a moral public.