Ikeuchi, “Accompanied Self”

Ikeuchi, Suma.  2017. Accompanied Self: Debating Pentecostal Individual and Japanese Relational Selves in Transnational Japan.  Ethos 45(1): 3-23.

Abstract: While the notion of the individual figures prominently in the debate about Christian personhood, the concept of relational selves has shaped the existing literature on Japanese selfhood. I take this seeming divergence between “individual Christian” and “interdependent Japanese” as the point of departure to probe how Japanese-Brazilian Pentecostal migrants in contemporary Japan understand and experience their sense of self. The article is based on 14 months of fieldwork in Toyota, Japan, which consisted of participant observation, interviews, and surveys among Brazilian and Japanese residents there. The discourses about the category of religion serve as a major source of data to tease out cultural understandings about “the authentic self.” I will argue that Pentecostal personhood does not fit within either the “individual” or the “relational.” The concept of “accompanied self” will then be proposed to accurately capture the kind of self that many migrant converts strive to embody.

Wignall, “From Swagger to Serious”

Wignall, Ross.  2016. From Swagger to Serious: Managing Young Masculinities between Faiths at a Young Men’s Christian Association Centre in The Gambia.  Journal of Religion in Africa 46(2-3): 288-323.

Abstract: A renewed focus on studies of masculinity in Africa has so far failed to account for the growing importance of nonproselytizing Faith-Based Organisations (FBOs) in the gendering process. This article seeks to address this issue through a case study of the Gambian branch of the Young Men’s Christian Association (YMCA). YMCA leaders generate a culture of dynamic leadership that equates to a form of ‘hegemonic masculinity’ based on love, self-sacrifice, and obligation. This article shows how this process is implicated in a series of tensions between the young men and their peers, families, elders, and leaders. While many young men want to ‘have swagger’, they are called ‘stubborn’ and urged to ‘get serious’. Through an ethnographic portrait, the author uses these tensions to explore how YMCA ideals of manhood may be superimposing forms of Euro-American, Christian masculinity onto Muslim Gambian men, replicating colonial modes of control, inequality, and oppression.

van Klinken “Pentecostalism, Political Masculinity and Citizenship”

van Klinken, Adriaan.  2016. Pentecostalism, Political Masculinity and Citizenship: The Born-Again Male Subject as Key to Zambia’s National Redemption.  Journal of Religion in Africa 46(2-3): 129-157.

Abstract: Africa has become a key site of masculinity politics, that is, of mobilisations and struggles where masculine gender is made a principal theme and subjected to change. Pentecostalism is widely considered to present a particular form of masculinity politics in contemporary African societies. Scholarship on African Pentecostal masculinities has mainly centred around the thesis of the domestication of men, focusing on changes in domestic spheres and in marital and intimate relations. Through an analysis of a sermon series preached by a prominent Zambian Pentecostal pastor, this article demonstrates that Pentecostal discourse on adult, middle- to upper-class masculinity is also highly concerned with men’s roles in sociopolitical spheres. It argues that in this case study the construction of a born-again masculinity is part of the broader Pentecostal political project of national redemption, which in Zambia has particular significance in light of the country constitutionally being a Christian nation. Hence the article examines how this construction of Pentecostal masculinity relates to broader notions of religious, political and gendered citizenship.

 

Cao, “Putting the Christian Cross-Removal Campaign in Context”

Cao, Nanlai.  2017.  Spatial Modernity, Party Building, and Local Governance: Putting the Christian Cross-Removal Campaign in Context.  China Review 17(1): 29-52.

Abstract: While Christianity is among the fastest growing religions in the reform era, state-led sporadic demolition campaigns have targeted unauthorized church structures and sites in order to contain massive Christian growth, especially in regions where there is a high concentration of Christian population. Such campaigns often stir heated international concerns about China’s religious freedom violations, naturally making church-state relations the recurring central theme of both public and academic discourses on the church in China. However, a heightened emphasis on church-state tensions and religious persecution may obscure the cultural and spatial dimensions of local church development. Focusing on the case of the recent campaign against rooftop crosses in Wenzhou—the most Christianized Chinese city, I go beyond the one-dimensional framework of church-state relations by offering a multifaceted analysis of the local religious scene in the political economic contexts of contested spatial modernity and of central-local relations amid the party-building process. In so doing, I methodologically place Chinese Christian studies at the center of contemporary China studies.

 

Deacon and Parsitau, “Empowered to Submit”

Deacon, Gregory and Damaris Parsitau.  2017.  Empowered to Submit: Pentecostal Women in Nairobi.  Journal of Religion and Society 19: 1-17.

Abstract:Neo-Pentecostalism is characterized as offering freedoms and empowerment for women, a limited role in navigating patriarchy, or strengthening patriarchal control. In Nairobi, Kenya, neo-Pentecostalism is concerned with a morality built around an idealized model of the nuclear family in which a wife is subservient to her husband. It might appear that women’s ministries empower female members to challenge structures of control, but such challenges are resisted and women are expected only to survive within existing structures. Single women are expected to live amongst the prejudices of society and dissuaded from any attempt to alter the societal structures that leave them marginalized.

Goff, Farnsley, and Theusen, eds. “Bible in American Life”

Goff, Phillip, Arthur Farnsley II, and Peter J. Theusen, eds. 2017. The Bible in American Life. New York and Oxford: Oxford University Press. 

Publisher’s Description: There is a paradox in American Christianity. According to Gallup, nearly eight in ten Americans regard the Bible as either the literal word of God or the inspired by God. At the same time, surveys have revealed gaps in these same Americans’ biblical literacy. These discrepancies reveal the complex relationship between American Christians and Holy Writ, a subject that is widely acknowledged but rarely investigated.

The Bible in American Life is a sustained, collaborative reflection on the ways Americans use the Bible in their personal lives. It also considers how other influences, including religious communities and the internet, shape individuals’ comprehension of scripture. Employing both quantitative methods (the General Social Survey and the National Congregations Study) and qualitative research (historical studies for context), The Bible in American Life provides an unprecedented perspective on the Bible’s role outside of worship, in the lived religion of a broad cross-section of Americans both now and in the past.

The Bible has been central to Christian practice, and has functioned as a cultural touchstone, throughout American history, but too little is known about how people engage it every day. How do people read the Bible for themselves outside of worship? How have denominational and parachurch publications influenced the interpretation and application of scripture? How have clergy and congregations influenced individual understandings of scripture? These questions are especially pressing in a time when denominations are losing much of their traditional cultural authority, technology is changing reading and cognitive habits, and subjective experience is continuing to eclipse textual authority as the mark of true religion.

From the broadest scale imaginable, national survey data about all Americans, down to the smallest details, such as the portrayal of Noah and his ark in children’s Bibles, this book offers insight and illumination from scholars across the intellectual spectrum. It will be useful and informative for scholars seeking to understand changes in American Christianity as well as clergy seeking more effective ways to preach and teach about scripture in a changing environment.

Table of Contents

Introduction

Part One: Overview
1. “The Bible in American Life Today” by Philip Goff, Arthur Farnsley, and Peter Thuesen

Part Two: Past
2. “America’s First Bible: Native Uses, Abuses, and Re-uses of the Indian Bible of 1663” by Linford D. Fisher
3. “The Debate over Prophetic Evidence for the Authority of the Bible in Cotton Mather’s Biblia Americana” by Jan Stievermann
4. “Navigating the Loss of Interpretive Innocence: Reading the ‘Enlightenment’ Bible in Early Modern America” by Robert E. Brown
5. “Reading the Bible in a Romantic Era” by Beth Schweiger
6. “The Origins of Whiteness and the Black (Biblical) Imagination: The Bible in the ‘Slave Narrative’ Tradition” by Emerson B. Powery
7. “Biblical Women in the Woman’s Exponent: The Bible in Nineteenth-Century Mormonism” by Amy Easton-Flake
8. “Scriptualizing Religion and Ethnicity: The Circle Seven Koran” by Sylvester Johnson
9. “Reading the Bible in War and Crisis to Know the Future” by Matthew Avery Sutton
10. “Reference Bibles and Interpretive Authority” by B.M. Pietsch
11. “The Soul’s Train: The Bible and Southern Folk and Popular Music” by Paul Harvey
12. “Where Two or Three are Gathered: The Adult Bible Class Movement and the Social Life of Scripture” by Christopher D. Cantwell
13. “The Word is True: King James Onlyism and the Quest for Certainty in American Evangelical Life” by Jason A. Hentschel
14. “Selling Trust: The Living Bible and the Business of Biblicism” by Daniel Vaca
15. “The Bible and the Legacy of First Wave Feminism” by Claudia Setzer
16. “Let Us Be Attentive: The Orthodox Study Bible, Converts, and the Debate on Orthodox Lay Uses of Scripture” by Garrett Spivey

Part Three: Present
17. “The Continuing Distinctive Role of the Bible in American Lives: A Comparative Analysis” by Corwin Smidt
18. “Emerging Trends in American Children’s Bibles, 1990-2015” by Russell W. Dalton
19. “The Curious Case of the Christian Bible and the U.S. Constitution: Challenges for Educators Teaching the Bible in a Multi-Religious Context” by John F. Kutsko
20. “Transforming Practice: American Bible Reading in Digital Culture” by John B. Weaver
21. “Readers and their E-Bibles: The Shape and Authority of the Hypertext Canon” by Bryan Bibb
22. “How American Women and Men Read the Bible” by Amanda Friesen
23. “Feels Right Exegesis: Qualitative Research on How Millennials Read the Bible” by J. Derrick Lemons
24. “Crowning the King: The Use of Production and Reception Studies to Determine the Most Popular English-Language Bible Translation in Contemporary America” by Paul Gutjahr
25. “Literalism as Creativity: Making a Creationist Theme Park, Reassessing a Scriptural Ideology” by James S. Bielo
26. “The Bible in the Evangelical Imagination” by Daniel Silliman
27. “Feeling the Word: Sensing Scripture at Salvation Mountain” by Sara M. Patterson

Part Four: Retrospective
28. “The Bible: Then and Now” by Mark Noll

Dengah, “Examining Costly Religious Rituals”

Dengah, H.J. Francois II. 2017. Being Part of the Nacao: Examining Costly Religious Rituals in a Brazilian Neo-Pentecostal Church. Ethos 45(1): 48-74.

Abstract: Neo-Pentecostalism is notable for its emphasis on “prosperity theology,” the belief that economic prosperity is available to the faithful. Members give monetary offerings in exchange for later blessings of financial prosperity. Despite the faith’s rapid growth worldwide, the influence of prosperity theology on believers’ lives is still being understood. This mixed-method study examines Brazilian neo-Pentecostal rituals through the dual paradigms of religious signaling and cognitive dissonance theory. Signaling theory posits that costly behaviors, such as giving significant sums of money, are honest signs of an individual’s intent toward group cooperation. Cognitive dissonance theory suggests that individuals will justify the costly signals required by overvaluing membership in the group. The integration of these two approaches provides a comprehensive model for costly ritual participation by addressing both social and individual motivating factors. This study furthers our understanding of neo-Pentecostalism by examining how prosperity theology rituals influence behaviors, cognitions, and the psychological well-being.

Voiculescu, “Nomad self-governance and disaffected power”

Voiculescu, Cerasela.  2017.  Nomad self-governance and disaffected power versus semiological state apparatus of capture: The case of Roma Pentecostalism.  Critical Research on Religion.  Early online publication.

Abstract: Inspired by Deleuze and Guattari, the article discusses Roma Pentecostalism as nomad self-governance or self-ministry and political affirmation, in a dialectical conversation with stable apparatuses of power such as state and transnational polities advancing neoliberal program of social integration as semiological apparatus of capture. The latter is upheld by expert social sciences as royal sciences, which translate alternative forms of self-governance into the conceptual apparatus of the state and transnational polities. On the other hand, Pentecostal self-ministry works as disaffected power undoing the architecture of the state subject, authorizing new hermeneutics of the self to take control over semiological acts of translation, and engender a political resubjectivation of the governed. The article identifies Roma Pentecostalism as a source of political reawakening of Romani civil society, a creative line of flight with an immense power of deterritorialization of the main domains of subjection.

Pasura and Erdal, “Migration, Transnationalism and Catholicism”

Pasura, Dominic and Marta Bivand Erdal, eds.  2016.  Migration, Transnationalism and Catholicism: Global Perspectives.  New York: Palgrave MacMillan.

Publisher’s Description: This book is the first to analyze the impacts of migration and transnationalism on global Catholicism. It explores how migration and transnationalism are producing diverse spaces and encounters that are moulding the Roman Catholic Church as institution and parish, pilgrimage and network, community and people. Bringing together established and emerging scholars of sociology, anthropology, geography, history and theology, it examines migrants’ religious transnationalism, but equally the effects of migration-related-diversity on non-migrant Catholics and the Church itself. This timely edited collection is organised around a series of theoretical frameworks for understanding the intersections of migration and Catholicism, with case studies from 17 different countries and contexts. The extent to which migrants’ religiosity transforms Catholicism, and the negotiations of unity in diversity within the Roman Catholic Church, are key themes throughout. This innovative approach will appeal to scholars of migration, transnationalism, religion, theology, and diversity.

Bialecki, “A Diagram for Fire”

Bialecki, Jon.  2017.  A Diagram for Fire: Miracles and Variation in an American Charismatic Movement.  Berkeley: University of California Press.

Publisher’s Description: What is the work that miracles do in American Charismatic Evangelicalism? How can miracles be unanticipated and yet worked for? And finally, what do miracles tell us about other kinds of Christianity and even the category of religion? A Diagram for Fire engages with these questions in a detailed sociocultural ethnographic study of the Vineyard, an American Evangelical movement that originated in Southern California. The Vineyard is known worldwide for its intense musical forms of worship and for advocating the belief that all Christians can perform biblical-style miracles. Examining the miracle as both a strength and a challenge to institutional cohesion and human planning, this book situates the miracle as a fundamentally social means of producing change—surprise and the unexpected used to reimagine and reconfigure the will. Jon Bialecki shows how this configuration of the miraculous shapes typical Pentecostal and Charismatic religious practices as well as music, reading, economic choices, and conservative and progressive political imaginaries.