Abstract: The image of a violated social contract has long held a distinctive place in African American Christian thought about injustice. This essay discusses the efforts made by members of Pentecostal churches in Buffalo, New York, to enter into forms of contract with God that supersede the broken social contracts they see as devaluing their lives. These believers listen to God’s words as expressed in prophetic utterances for “confirmation” of the significance of events. In their view, “catching the word” through faithful listening enables them to create social commitments on their own terms, whereas their creative capacities are liable to be alienated from them if they listen improperly. Applying David Graeber’s revisionist treatment of “fetishism” as a form of social creativity, this essay explores how believers create their blessings within a dialogic space involving themselves, God, the devil, and pastor- prophets with exceptional abilities to listen to and convey the terms of the divine contract.
Publisher’s Description: In this profoundly innovative book, Ashon T. Crawley engages a wide range of critical paradigms from black studies, queer theory, and sound studies to theology, continental philosophy, and performance studies to theorize the ways in which alternative or “otherwise” modes of existence can serve as disruptions against the marginalization of and violence against minoritarian lifeworlds and possibilities for flourishing.
Examining the whooping, shouting, noise-making, and speaking in tongues of Black Pentecostalism―a multi-racial, multi-class, multi-national Christian sect with one strand of its modern genesis in 1906 Los Angeles―Blackpentecostal Breath reveals how these aesthetic practices allow for the emergence of alternative modes of social organization. As Crawley deftly reveals, these choreographic, sonic, and visual practices and the sensual experiences they create are not only important for imagining what Crawley identifies as “otherwise worlds of possibility,” they also yield a general hermeneutics, a methodology for reading culture in an era when such expressions are increasingly under siege.
Reviewed By: Leanne Williams Green (University of California, San Diego)
On Knowing Humanity: Insights from Theology for Anthropology contributes to several current projects and proposals in which the disciplines of anthropology and theology engage one another. Several of these endeavors aim to make each discipline speak to the other in particularly foundational ways (see Lemons et al. forthcoming, or Banner 2013 for an approach from moral theology). These emerging projects are situated where the significant growth in anthropological studies of Christianities has opened up space not only to make Christianity in its diverse and global manifestations a focus of anthropological interest, but also to account for the intellectual heritage of anthropology itself and its association with Christian visions of humans and of the world. In his elegant tracing of the faith commitments of several early anthropologists, Timothy Larsen (2014) has pointed out the ways this kind of engagement has already been evident historically in the work of individual scholars. In the examples he describes, the interaction between theology and the subject matter of these anthropologists is categorical, going beyond merely a faith stance from which each operates as ethnographer and analyst. While other singular efforts like those of John Milbank (1990) sought to take theology as social theory, a larger shared project did not emerge within anthropology. Continue reading
Publisher’s Description: This book offers a theoretically sophisticated and empirically rich study of the intersections of contemporary Christianity and youth culture, focusing on evangelical engagements with punk, hip hop, surfing, and skateboarding. Ibrahim Abraham draws on interviews and fieldwork with dozens of musicians and sports enthusiasts in the USA, UK, Australia, and South Africa, and the analysis of evangelical subcultural media including music, film, and extreme sports Bibles.
Evangelical Youth Culture: Alternative Music and Extreme Sports Subcultures makes innovative use of multiple theories of youth cultures and subcultures from sociology and cultural studies, and introduces the “serious leisure perspective” to the study of religion, youth, and popular culture. Engaging with the experiences of Pentecostal punks, surfing missionaries, township rappers, and skateboarding youth pastors, this book makes an original contribution to the sociology of religion, youth studies, and the study of religion and popular culture.
Farinacci, Elisa. 2017. The Israeli-Palestinian Separation Wall and the Assemblage Theory: The Case of the Weekly Rosary at the Icon of Our Lady of the Wall. Journal of Ethnology and Folkloristics 11(1): 83-110.
Abstract: In this work I analyse the ethnographic case study of the icon of Our Lady of the Wall as establishing a unique ritual landscape among the cement slabs of the Israeli-Palestinian Wall separating Jerusalem from Bethlehem. Although the Wall has been widely described as a technology of occupation on one side and as a device to ensure security on the other, through Latour’s concept of assemblages I unearth its agency in developing a Christian shrine. Through a decade of weekly recitations of the Rosary along the Wall near Checkpoint 300, the Elizabethan nuns of the Caritas Baby Hospital have been invoking Mary’s help to dismantle the Wall. This weekly ritual represents both political dissent against the bordering action enacted by the Wall, as well as giving visibility to the plea of the Palestinian Christian right to live in this territory in the face of their status as an ethnoreligious minority.
Abstract: Although human rights are often framed as the result of centuries of Western Christian thought, many English evangelicals are wary of the U.K.’s recent embrace of rights-based law. Yet this wariness does not preclude their use of human rights instruments in the courts. Drawing upon fieldwork with Christian lobbyists and lawyers in London, I argue that evangelical activists instrumentalise rights-based law so as to undermine the universalist claims on which they rest. By constructing themselves as a marginalised counterpublic whose rights are frequently ‘trumped’ by the competing claims of others, they hope to convince their fellow Britons that a society built upon the logic of equal rights cannot hope to deliver the human flourishing it promises. Given the salience of contemporary political conservatism, I call for further ethnographic research into counterpublic movements, and offer my interlocutors’ instrumentalisation of human rights as a critique of the inconsistencies of secular law.
Reviewed by: Emma Wild-Wood (University of Edinburgh)
Since its beginnings in the 1930s the East African Revival has had a lasting influence on the religious culture of the region. It began in Uganda and Rwanda as a lively, internal critique to the orderly and hierarchical Anglican Church of Uganda and spread into Kenya, Tanzania, Congo and Burundi. Revivalists sought to transform all aspects of society in conformity with their strict code of conduct and their expansive vision of Christianity. With this volume Jason Bruner makes a significant contribution to the study of the Revival. He takes the movement beyond the parameters of mission history, and beyond an interest in its leadership figures. He shows that the distinct spiritual culture of revivalists was a response to the late colonial social context. Continue reading
In 2016 a new open access journal, The Journal of Global Catholicism, was launched in conjunction with the Catholics & Cultures program at College of the Holy Cross. We recently caught up Dr. Marc Loustau, one of the journal editors, to talk about this exciting new forum.
Participants: Marc Loustau (College of the Holy Cross); James S. Bielo (Miami University)
James: Marc, thanks so much for taking the time to talk about The Journal of Global Catholicism. The inaugural issue was published in late 2016, and consists of six articles on Indian Catholicism. Very exciting for anyone interested in “lived Catholicism” (a category we’ll circle back to), and certainly exciting for the editorial team. Could you start by explaining a bit about the project’s background. How did this project get started?
Marc: The Journal of Global Catholicism (JGC) works in tandem with the Catholics & Cultures initiative at College of the Holy Cross. Both are programs of Holy Cross’ McFarland Center for Religion, Ethics, and Culture. I am the Editor, working with Mat Schmalz, Associate Professor in Holy Cross’ Department of Religious Studies, who is the JGC’s Founder and Senior Editor. We also work with Tom Landy, Director of the McFarland Center’s Catholics & Cultures program where the JGC has its institutional home. Continue reading
Publisher’s Description: The remarkable expansion of Christianity in Africa amid massive social challenges has created unprecedented opportunities for Christian leadership. Thousands of young congregations now provide local platforms for spiritual and social direction. Schools and Universities provide a wide range of educational opportunities. African Christians also find themselves exercising leadership in a wide variety of business, educational, media, social service, and governmental venues. They have lacked verified research data to develop new opportunities and improve existing support structures for contextually relevant Christian leadership training and development.
Publisher’s Description: As soon as Ian Gibson began meeting Christians in the Nepali city of Bhaktapur, he noticed the importance of a particular type of story in their lives. When he asked someone “How did you become a Christian?” they would usually give a long and fluent answer, a narrative that had been told with minor or major variations many times before. This book grows out of these conversion narratives: it is a study of Christians in Bhaktapur, and of the Christian church in Nepal. It seeks to explain why Nepali Christianity is growing so rapidly, and to depict the lives of individual Christians.